Adapa

Son of Enki

Guardian Angel

The First Apkallu

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Adapa and Enmeduranki

Source: http://www.melammu-project.eu/database/gen_html/a0001188.html?fbclid=IwAR0MCbhSsZLkKZxG29bGVOJxJG1bKjZVE3xYktHerhS94Pkcy0tzJ1rs3MY

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The cuneiform lists of seven sages (apkallu) present different names in different order. Adapa is a short form of the name of the first primary sage, whose full name was Uanadapa. U-An is another short form of the name. His figure equals Oannes as the first sage in Berossus’ account. But in the Apkallu list of Bit Meseri and elsewhere, Utuabzu/ Utuabba/ Adapa also takes the seventh position.

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There was a broad tradition in Babylonian scribal milieu that the figure associated with the number seven went to heaven and received insights into divine wisdom. The seventh antediluvian king was according to these lists was Enmeduranki, the king of Sippar, who went to heaven and distinguished himself with divine wisdom.

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The biblical patriarchs correspond to Mesopotamian (antediluvian) kings in regard to their position in corresponding historiographies. The Enoch figure in the Hebrew Bible and in the Books of Enoch is modelled on the Mesopotamian mythical king Enmeduranki - they both are listed in the seventh position in the list of antediluvian kings and patriarchs correspondingly.

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The Hebrew patriarch Enoch is sometimes also presented as the flood survivor because he was removed from the earth and was not found there when the flood swept over. In the Book of Jubilees (4.17-26) the sage Enoch is removed and conducted into the garden of Eden where he wrote down the condemnation and judgement of the world, and all the wickedness of men. Enoch is said to have lived 365 years which is related to the number of days in the solar year.

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Sippar, correspondingly, was the site of the most important temple of the sun god. Enmeduranki’s counterpart in the seventh position in the apkallu lists is Utuabzu/Adapa, who was also in heaven according to Bit Meseri and the Adapa Myth. The appearance of Adapa at the seventh place in the list of Bit Meseri is probably caused by the similarities between Enmeduranki and Adapa.

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Semantically there is also a correspondence between Genesis’ interpretation of Enoch’s name as ‘dedicated, trained’ and the Akkadian designation apkallu, which means ‘sage, expert’. The biblical Noah as the hero of the flood story corresponds to Ziusudra, because the both have the tenth position in the list of patriarchs and kings correspondingly.

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Adapa of the Southwind Myth as a Fish-man, Healer of Wind-borne Disease, and a Prototype of Genesis' Adam and Jesus ('the second Adam')

Source: http://www.bibleorigins.net/AdapaAdamPicturesFishmen.html

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I understand that Adapa is one of several mythic prototypes of Genesis' Adam. My research suggests that Adapa appears in Mesopotamian artforms as a fish-man (mer-man). The men (below) appearing dressed in fish-robes or garments I suspect are probably intended to represent Adapa in his role of apkallu or "Sage" who knows powerful spells, curses, incantations that can overpower wind-demons who spread disease. Thus the scenes of bed-ridden individuals attended by men in fish-garments are of priests emulating Adapa who was an Apkallu (The 'seven Apkallu' are also called paradu fish and are associated with Eridu).

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Leick understands that Berossus' fish-man, Oannes, who imparted "wisdom and knowledge" to mankind (rather like Adam imparts knowledge of good and evil to mankind), is Sumerian U-an, Adapa's Sumerian name:

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"...Adapa, one of the Seven Sages...They often appear in magic texts and incantations as the abgal (Akkadian apkallu), fish-like creatures under the command of Enki/Ea. The masks worn by some priests represented on seals and a number of Assyrian reliefs are connected with the power of the Apkallu to ward off evil. They were personified as traditionally seven 'culture heroes', sent by Ea to teach mankind the arts of civilization.”

“In the late Babylonian compositon known as the Erra epic. they are called 'the seven sages' of the Apsu, the pure paradu fish, who, just as their lord Ea, have been endowed with sublime wisdom. They were the councilors of the antediluvian kings, also seven in number, and responsible for the invention and the building of cities. The city is therefore the product of divine intelligence. For some reason the Apkallu also stand for hubris.”

“A bilingual text from Nineveh records how each one managed to annoy an important god so that they were banished to the Apsu for ever. Just as in the other Eridu cosmologies referred to earlier, the creative potential and the wisdom of the Apsu and its creatures are seen as dangerous and subversive...A Babylonian priest of Marduk, who lived during the reign of the Seleucid king Antiochus I (third century B.C.E.), was the author of a volume called Babyloniaca. He wrote it in Greek, under the name Berossus...One of the fragments concerns the fish-like monsters that Ea sent after the flood to teach mankind. One of them is called Oannes, the Greek form of Adapa's Sumerian name U-an."

(pp. 25-26. "Eridu Stories." Gwendolyn Leick. Mesopotamia, The Invention of the City. London. Penguin Books. 2001. paperback)

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Professor George on Adapa being a fish-man (sent by Ea, Sumerian: Enki) of Eridu who rose from the sea to introduce civilization to mankind:

"The civilization of mankind, according to Babylonian mythology, was the work of the gods...especially of the god Ea, who dispatched the Seven Sages to Eridu, and other early cities, and with them all the arts and crafts of city life. These were the beings who, according to the epic's prologue, founded Uruk with its wall: 'Did the Seven Sages not lay its foundations?' Foremost among these Sages was the fish-man Oannes-Adapa, who rose from the sea."

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Langdon (1931) noted that Adapa's failure to consume the bread and water of life offered him in Anu's heavenly abode in the Adapa and the Southwind myth resulted in makind being cursed with diseases and eventual death. The myths ends with a priest making an incantation over a sick person, invoking Adapa as responsible for the afflicted's disease.

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Adapa's ability to curse the South wind demon who overturned his fishing boat may (?) have made him a "healer" or physician of sorts because the South wind demon in _other myths_ had the power to bring disease and death to man. In seeking out Adapa's practioners dressed in fish garments, the Mesopotamians may have (?) seen Adapa "the fisherman/fishman" as not only responsible for man's disease and affliction (because he failed to eat the bread and water of life), but he also having the ability to overpower with curses wind-demons (like the South wind) who brought disease.

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Thompson (1903) on the South Wind being an evil demonic wind:

"Raging storms, evil gods are they

RUTHLESS DEMONS, who in heaven's vault were created, are they,

WORKERS OF EVIL are they,

They lift up the head to evil, every day to evil

Destruction to work.

Of these seven the first is the SOUTH WIND...

The second is a dragon, whose mouth is opened...

That none can measure.

The third is a grim leopard, which carries off the young ...

The fourth is a terrible Shibbu ...

The fifth is a furious Wolf, who knoweth not to flee,

The sixth is a rampant ... which marches against god and king.

The seventh is a storm, an evil wind, which takes vengeance,

Seven are they, messengers to King Anu are they,

From city to city darkness work they,

A hurricane, which mightily hunts in the heavens, are they

Thick clouds, that bring darkness in heaven, are they,

GUSTS OF WIND rising, which cast gloom over the bright day, ARE THEY,

With the Imkhullu [2] the evil wind, forcing their way, are they,

The overflowing of Adad [3] mighty destroyers, are they,

At the right of Adad stalking, are they,

In the height of heaven, like lightning flashing, are they,

To wreak destruction forward go they ,

In the broad heaven, the home of Anu, the King, evilly do they arise, and none to oppose..."

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Running Wild - Genesis (The Making And The Fall Of Man)

Lyrics

The question that is on man's mind since the beginning of time is:

"Where do we come from, where do we go?"

Well, let me tell you a story which took place a long, long time ago.

450,000 years before our time, when the atmosphere on "Nibiru"

the 12th planet was getting worse and worse and when "Alalu" the

sovereign of the "Annunaki-race" was dethroned and dislodged by

his opponent "Anu".

"Alalu" had to flee in his "Vimana" to save his life and he came down

to Earth and found something the "Annunaki" could use to filter the

solar radiation to save their atmosphere from destruction.:

"GOLD"!!

And "Alalu" revealed his discovery to "Anu" and as reward for it

he could return to his own planet.

AND THEN IT ALL BEGAN!!

A reef of gold was the right offering

For soothing with a gift of right size

He handed it over to Anu the King

Alalu's return had its price

Enki the scientist the son of Anu

Came down and dug for gold

Building a haven called Eridu

He mastered his task truely bold

No more gold, the volume decreased

The heir to the throne came down

Enlil brought Edin to seize

Ripping the gold from the ground

Annunaki men dug really hard

They worked their hands to the bone

A serious revolt for setting a mark

Cause the rage and discontent had grown

Hellbound, poisoned souls, in pain they'll burn, no return

Mankind will never learn, their blinded pride, the evil side

The firestorm will rage on the day of the falling

Armaggeddon's near it's the end of the genesis

Dying by the flood, no way back, no recalling

The malice and the pride is the death and the fall of man

A daring test in the hour of need

An artificial bio-robot

Annunaki-essence for an exogamy

A fertilized ovum they had

An Annunaki woman was the one who gave birth

Adapa received his science

But Adapa was banned, he wasn't it worth

Cause of malice and evil defiance

Hellbound, poisoned souls, in pain they'll burn, no return

Mankind will never learn, their blinded pride, the evil side

The firestorm will rage on the day of the falling

Armaggeddon's near it's the end of the genesis

Dying by the flood, no way back, no recalling

The malice and the pride is the death and the fall of man

The gods created animals and plants

Adapa's daughters they took their chance

They got married to Annunaki men

Enlil got furious from this wicked sin

He knew a huge tidal wave would come

His command, no warning to none

He wanted to wipe out man from this place

He wanted to stop this conceited and evil race

As the conspirator Enki took part

Noah was charged to build up the ark

The water came deluding the spot

So, death flowed with the swallowing waves of the flood!!

Sodom and Gomorrah they fell from grace

But the gods, they had to see for themselves

Mankind was spreading demanding more space

Climbing the throne and its wealth

The gods had to prove, who was right, who was not

Who followed the laws that they gave

Only one called "Lot" at the unholy spot

They saved him and his children from grave

Firewind blew, that unleashed the storm

Atomic explosions that raged

No more warning, no arousing alarm

Their power set an end to this age

A few good souls were sent by the gods

They tried to save mankind from fall

But the "M.en I.n B.lack" were hatching a plot

Defiance and malice's their call

Grinding the earth, turning good into bad

They raged like a maniac beast

Exploiting the being, the evil did spread

Souls made for hellfire's feast

Hellbound, poisoned souls, in pain they'll burn, no return

Mankind will never learn, their blinded pride, the evil side

The firestorm will rage on the day of the falling

Armaggeddon's near it's the end of the genesis

Dying by the flood, no way back, no recalling

The malice and the pride is the death and the fall of man

The firestorm will rage on the day of the falling

Armaggeddon's near it's the end of the genesis

Dying by the flood, no way back, no recalling

The malice and the pride is the death and the fall of man

In the 7th month of the year 1999 an ancient god of wrath will return

bringing fire, water, death and destruction.

That is the day when man will be judged for all evil he has done

and he will be commanded into the eternal fire.

Only the good and righteous souls will be saved to live in eternal peace.

THIS IS THE WAR OF ARMAGEDDON!

So it has been written, so it shall be done??

Pictures Videos Music and Additional Reading

Adapa

Source: https://en.wikipedia.org/wiki/Adapa

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Adapa was a Mesopotamian mythical figure who unknowingly refused the gift of immortality. The story, commonly known as "Adapa and the South Wind", is known from fragmentary tablets from Tell el-Amarna in Egypt (around 14th century BC) and from finds from the Library of Ashurbanipal, Assyria (around 7th century BC). The oldest tradition about him is from Me-Turan/Tell Haddad tablets (around 19-16th century BC), which is written in Sumerian.

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Adapa was an important figure in Mesopotamian religion. His name would be used to invoke power in exorcism rituals. He also became an archetype for a wise ruler. In that context, his name would be invoked to evoke favorable comparisons. Some scholars conflate Adapa and the Apkallu known as Uanna.

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Adapa is also associated with the king Enmerkar (Enmeduranki), the known text is very fragmentary). In the portions that are known, Adapa and Enmerkar descend into the earth (nine cubits down), and are involved in breaking into an ancient tomb. What happens in there is not clear, but the outcome is that they leave and reseal the tomb.

Oannès – Adapa from Odilon Redon in the Kröller-Müller Museum.

Interpretation

Uanna/Oannes

The name Adapa has also been used for the first Apkallu, sometimes known as Uanna (in the Greek work by Berossus called Oannes). The accounts of the two are different, and (Uanna) the Apkallu is half-fish, while Adapa is a fisherman. However, there may be a connection. One potential explanation for the occurrence of the two names together is that the cuneiform for 'adapa' was also used as an appellative for "wise" (the Apkallu being wisdom giving beings).

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Alternative viewpoints exist as to whether 'adapa' should be considered an epithet for 'uanna' or the other way around. Both occur together in compound as the name of the first Apkallu.

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If identified as the first Apkallu, Adapa would have been the adviser of the mythical first (antediluvian) king of Eridu, Alulim. That connection is found in some texts, with King Alulu (Ref STT 176+185, lines 14–15). Elsewhere, he is associated with the much-later King Enmerkar. Indeed, earlier Sumerian record, Me-Turan/Tell Haddad tablet, describes Adapa as postdiluvian ruler of Eridu.

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Adam

When the story of Adapa was first rediscovered, some scholars saw a resemblance with the story of the biblical Adam, such as Albert Tobias Clay. Later scholars such as Alexander Heidel ("The Adapa legend and the Biblical story (of Adam) are fundamentally as far apart as antipodes") rejected this connection; however, potential connections are still (1981) considered worthy of analysis. Possible parallels and connections include similarity in names, including the possible connection of both to the same word root; both accounts include a test involving the eating of purportedly deadly food; and both are summoned before god to answer for their transgressions.

Music

The story focuses on Adapa who was out in his boat fishing when the South Wind blew with sudden and malicious violence, upsetting the boat and flinging the fisherman into the sea. When he succeeded in reaching the shore

Adapa vowed vengeance against the South Wind, which had used him so cruelly.

“Shutu, thou demon,” he cried,

“I will stretch forth my hand and break thy wings.

Thou shalt not go unpunished for this outrage !”

The Shutu is described as a hideous monster soaring in the air, with her huge

flapping wings about her ungainly body. Adapa in his fury leapt at her, seized her wings, and broke them, so that she was no longer able to fly.

Anu the Anunnaki lord of heaven, waits for the coming of the South Wind.

But Shutu came not; the rains and the floods were delayed, and Anu grew impatient.

“summon the youth before me, and let him answer for his crime.”

“Be it so, O Anu !”

The story continues, please watch the documentary.

Adapa the Mesopotamian mythical character who unknowingly refused the gift of immortality. The story, commonly known as "Adapa and the South Wind", is known from fragmentary tablets from Tell el-Amarna in Egypt (around 14th century BC) and from finds from the Library of Ashurbanipal, Assyria (around 7th century BC).

Adapa was an important figure in Mesopotamian religion. His name would be used to invoke power in exorcism rituals. He also became an archetype for a wise ruler. In that context, his name would be invoked to evoke favorable comparisons.

Some scholars conflate Adapa and the Apkallu known as Uanna/Oannes. There is some evidence for that connection, but the name "adapa" may have also been used as an epithet, meaning "wise"....but there are also other meanings...

I have also added some information on the Sebetti Seven.

Narrated and Created

by A.Christie (Ancient Mystery)

Eden's Serpent and its Pre-biblical Mesopotamian Prototypes

Source: http://www.bibleorigins.net/ningishzida.html

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Many scholars have suggested that the Mesopotamian myth titled Adapa and the South Wind might be a prototype of Adam's lost chance at immortality, however, no serpent appears in this myth. I thereupon decided to investigate _all_ the characters in this myth to see if any "serpent associations" existed with them in "other" compositions. I discovered that Ea (Enki), Dumuzi (Tammuz) and Gizzida (Ningishzida) had "serpent associations" in various hymns, myths and literary works.

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Earlier scholarship, at least as late as 1923, rendered ushumgal as meaning "serpent" (ushum) "great" (gal) but the present (1970-2009) scholarly preference is to render ushumgal as meaning "dragon" or "great dragon" rather than "great serpent."

(1) Adam's lost chance at immortality is a later Hebrew reworking of motifs, concepts and events appearing in the Mesopotamian Adapa and the South Wind myth, which sought to explain how man came to lose a chance to acquire immortality (as has been noted by numerous scholars over the past 100 years).

(2) Adam is a recast of Adapa (as noted by numerous scholars).

(3) God or Yahweh is a recast of Ea (Enki) _and_ Anu (An) in the Adapa and the South Wind myth. Anu gave Adapa a change of clothes before he left his abode, Yahweh clothes Adam before expelling him. Yahweh has Adam removed from the garden in Eden, Anu has Adapa removed by his gate guards.

(4) The serpent is a recast of Ea (Enki), Anu, Ningishzida and Dumuzi in the Adapa and the South Wind myth who have been fused together. Note, in 1910 Skinner had proposed that because Ea (Enki) had given "knowledge" to Adapa that he was a prototype of Eden's serpent:

"...Yahwe forbids both wisdom and immortality to man, Ea confers the first (and thus far plays the part of the biblical serpent)..." (p. 92. A Critical and Exegetical Commentary on Genesis. Edinburgh, Scotland. T &T Clark. 1910. Revised edition 1930. Reprint 1994)

(5) Eve is a recast of Shamhat the Harlot who seduced Enkidu (an Adamic prototype) in The Epic of Gilgamesh _fused_ with Sumerian (2) Inanna (Akkadian Ishtar), the wife of Dumuzi, a shepherd who cares for his flock of sheep in the steppe or plain called in Sumerian the edin. Inanna bears the epithet or title Inanna-edin, "Inanna of edin" and another epithet Sumerian Nin-edin, "[the] Lady of edin." (cf. "below"

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Eve is a fusion of several characters in different myths. Other protagonists? (3) Adapa, a male servant of Ea in the Adapa and Southwind myth. Why? Eden's serpent asks Eve about Eden's trees, she recites to the serpent Yahweh's warning "do not eat of the tree of knowledge of good and evil or you will die."

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This recalls Adapa's reciting Ea's similar warning to Anu when Anu asks "Why didn't you eat the bread of life?" That is to say the Hebrews have taken the motif of a recitation of a warning about eating and dying associated with a male (Adapa) and ascribed the recitation to a female, Eve! Other Eve prototypes? (4) Gishzida and (5) Dumuzi of the Adapa and Southwind Myth. How so? Eve is portrayed offering Adam forbidden food that will take his life, it is Gishzida and Dumuzi who on Anu's behalf offer Adapa the forbidden food.

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Other myths reveal that these two male gods bore female epithets. Gishzida was also called Nin-gish-zida, nin means "lady" (en means "lord" in Sumerian) Dumuzi bore the epithet ama-ushum-gal-anna "the mother is a great serpent dragon of heaven," ama means "mother." So the Hebrews have taken two male deities who confusingly bore female epithets nin and ama and fused them into Eve's persona, having her offer a man (Adam) the food of death instead of two male deities.

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(6) The Cherubim (a plural form of the Hebrew word Cherub) who in Christian tradition are portrayed removing Adam and Eve from Paradise are recasts of Anu's two heavenly gate-guards Ningishzida and Dumuzi who "take" Adapa back to his earth when he fails to partake of the "bread and water of life" conferring immortality.

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(7) The warning not to eat given by God (Yahweh) in an earthly garden to Adam and Eve, is a recast of Ea's warning to Adapa on the earth in Eridu, where Ea (Enki) has created an earthly garden near his temple or shrine that Adapa serves him at. Enki made man to replace the Igigi or junior gods who objected to the working conditions in Enki's earthly city-garden.

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That is to say the warning was given Adapa on the earth in Eridu, the preferring of the forbidden food, however, was in heaven by Anu. Of interest is that some Christians understand Paradise is in heaven and Islam teaches the Garden of Eden is in heaven and it was from this heavenly Paradise Adam and Eve were expelled to live on the earth.

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(8) To the degree that God does not "initially" deny the Tree of Life to Adam, suggesting God was, at first, willing to "let" man obtain immortality, this may be a recast of Anu who was willing to grant immortality to Adapa (said "bread and water of life" being proffered on his behalf by his servants Gishzida/Ningishzida and Tammuz/Dumuzid.

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I do _not_ understand that the Hebrews are "copying" the Mesopotamian myths. I understand that Genesis is _denying or refuting_ the Mesopotamian myths' explanation of how and why man came to made, what his purpose on earth is, and why his demise was sought in a flood. This "_denial_" is for me accomplished by the Hebrews having taken motifs and concepts from a variety of contradicting myths and giving them "new twists" by changing the names of the characters, the locations, and sequences of events. It is my perception that the Hebrews are deliberately CHANGING _or_ RECASTING the earlier myths and their motifs inorder to REFUTE and DENY THEM, hence the "reason why" there are _no_ individuals called Adam, Eve, the Serpent, Yahweh, Noah, Shem, Japheth and Ham appearing in _any_ of the Mesopotamian pre-biblical myths.

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Why are the Hebrews doing this? Apparently they objected to the Mesopotamian portrayal of the exploitive relationship between man and his creators. The Mesopotamians portrayed man as the "victim" of callous, ruthless, exploitive gods. Employing an inversion the Hebrews portray a loving, caring, merciful God as the "victim" of a callous, rebellious, and undeserving mankind. Man is to blame for his problems not his creator.

Downcast Twilight - Oannes Rising

Lyrics

When the first tears of dew

Did trick down the cheek

Of an immaculate, young world

The billows of the sea full of secrets did sing…

Half man and half fish,

Oannes rose from the deep

And Infantile mankind

Was adorned with his gifts…

The writing in clay, the tilling of earth –

He taught man the rites, the wisdom of stars…

From the vastness of the seas azure

A wise man emerged, a teacher of hidden things:

With his miter of gold and mantle of scales

Oannes brought light in elder years, in ancient days!

The mortals in awe

Beheld his coming ashore –

They fell to their knees

And praised the Wise One of Eridu…

Civilization was born

In the antediluvian world

When fire was kindled

And incense envelopped the altar of Eapsu

The writing in clay, the tilling of earth –

He taught man the rites, the wisdom of stars…

From the vastness of the seas azure

A wise man emerged, a teacher of hidden things:

With his miter of gold and mantle of scales

Oannes brought light in elder years, in ancient days!

Decimation - Peripheral Profilgacy Of Transcendental Lower World

Lyrics

Peripheral profligacy of transcendental lower world

The mistress of the netherworld

While Namtar is the God of Pestilence

Torrents of blood gushing down

From the stairs of goblin chapel

Principles of lust, whispering solitude

Exhumation circle of chaos

Dismayed obedients coma execution

Discriminated bodies, isolated putrefaction

Vermins of Babylon prone to quarrel

All by inheritance, refused by gods

Selfish, suspicious, incredibly vigorous

Physically and mentally predominated by patience

Odour of torture, mutual interaction of an offensive fiction

Potential abhorrence of ancestors

Who had already reduced to ashes

Recall the messenger Ilabrat

Mourning angels crying vandals

"Who are the two gods, who have vanished from the land?"

Lord, Adapa, the son of Ea, the wing of the South Wind

Has broken which made Anu ascended his throne

Let him be handed over who contrived the uprising.

His guilt which make him bear that he may dwell in peace!"

The Igigi, the great gods, replied to him,

To Lugaldimmerankia, counsellor of the gods, their lord:

`It was Kingu who contrived the uprising,

And made Tiamat rebel, and joined battle.`

The bound him holding him before Ea

They imposed on him his guilt and severed his blood vessels

Out of his blood they fashioned mankind.

He imposed the service and let free the gods.

Therion - Call of Dagon

Lyrics

From a lonely star

Beyond the verge of universe

A sound is echoing

Call from another world

Lights from Sirius

Will take your from Oblivion

Dagon is here again

When you watch the sky

You feel a longing for the stars

Enter the limitless

Answer the call you hear

When you take the step

To free yourself from modern life

The sky will shine again

Call of Dagon!

The Deep One is calling you

Call of Dagon!

Hear the night sky sing

Call of Dagon!

The Deep One is calling you

Call of Dagon!

Hear the night sky sing

Call of Dagon!

It's the sound of universe

Call of Dagon!

Somewhere in your dreams

Call of Dagon!

It's the sound of universe

Call of Dagon!

Somewhere in your dreams

Dagon sing

Star goddess

Sothis dance

Dagon sing

Star goddess

Sothis dance

Sentient life-forms and higher dimensional beings colonized our galaxy, solar system, and the Earth. Earth has been home to space and interdimensional visitors since its creation. Terraformers visit, introduce species, take what they want. Life’s always getting seeded and destroyed over and over throughout the cosmos.

Life is fragile with incessant dramatic events in space–comets, asteroids, Nibiru, Planet X, Earth changes, cosmic collisions, wars, colonization, and other events that move life from one place to the next.

500,000 years ago, the giant people on the planet Nibiru, who later came to Earth as the Anunnaki, faced self-generated extinction. They damaged Nibiru’s atmosphere and created infertility in themselves in a thermonuclear war just as we Earthlings might soon duplicate here.

Source: http://enkispeaks.com/alien-intervention-higher-realm-fractals-incarnate-in-human-avatars-by-janet-kira-lessin/