Dharmapalas

The Wrathful Protector Gods

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Dharmapala

Source: https://en.wikipedia.org/wiki/Dharmapala

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A dharmapāla (Sanskrit: धर्मपाल, Tibetan: ཆོས་སྐྱོང་, Wylie: chos skyong, Chinese: 達磨波羅, 護法神, 護法鬼神, 諸天鬼神, 護法龍天, 諸天善神, Japanese: 達磨波羅, 護法善神, 護法神, 諸天善神, 諸天鬼神, 諸天善神諸大眷屬, Vietnamese: Hộ Pháp) is a type of wrathful god in Buddhism. The name means "dharma protector" in Sanskrit, and the dharmapālas are also known as the Defenders of the Justice (Dharma), or the Guardians of the Law. There are two kinds of dharmapala, Worldly Guardians (lokapala) and Wisdom Protectors (jnanapala). Only Wisdom Protectors are enlightened beings.

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A protector of Buddhist dharma is called a dharmapala. They are typically wrathful deities, depicted with terrifying iconography in the Mahayana and tantric traditions of Buddhism. The wrathfulness is intended to depict their willingness to defend and guard Buddhist followers from dangers and enemies. The Aṣṭagatyaḥ (the eight kinds of nonhuman beings) is one category of dharmapālas, which includes the Garuda, Deva, Naga, Yaksha, Gandharva, Asura, Kinnara and Mahoraga.

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Read More Nagas Serpent Beings Guardian Angels click

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In Vajrayana iconography and thangka depictions, dharmapala are fearsome beings, often with many heads, many hands, or many feet. Dharmapala often have blue, black or red skin, and a fierce expression with protruding fangs. Although dharmapala have a terrifying appearance, they only act in a wrathful way for the benefit of sentient beings.

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The devotional worship of dharmapālas in the Tibetan tradition is traceable to early 8th-century.

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Tibetan Buddhism

There are many different dharmapalas in Tibetan Buddhism. Each school has its own principle dharmapalas and most monasteries have a dedicated dharmapāla. The many forms of Mahakala are emanations of Avalokiteshvara. Kalarupa and Yamantaka are considered by practitioners to be emanations of Manjushri the Bodhisattva of Wisdom.

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Principal wisdom protector dharmapalas include:

• Prana Atma

• Ekajati

• Mahakala (Read More Mahakala The Great Black One Black Sun Saturn click)

• Shri Devi

• Yamaraja/Dharmaraja/Kalarupa (Read More Yama God of Death Hell click)

Other dharmapalas include:

• Citipati

• Mahakali

• Yamantaka

• Hayagriva

• Vaisravana

• Rahula

• Vajrasādhu

• Brahma

• Maharakta

• Kurukulla

• Vajrayaksa

The main functions of a dharmapāla are said to be to avert the inner and outer obstacles that prevent spiritual practitioners from attaining spiritual realizations, as well as to foster the necessary conditions for their practice.

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Chinese Buddhism

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In Chinese Buddhism, the Twenty-Four Protective Deities or the Twenty-Four Devas (Chinese: 二十四諸天; pinyin: Èrshísì Zhūtiān) are a group of gods who are venerated as dharmapālas. In addition, Wisdom Kings such as Acala Fudo Myoo, Ucchusma, Mahamayuri and Hayagriva are venerated as dharmapālas as well.

Read More Devas The Shiny Ones Guardian Angels click

Read More Acala Fudo Myoo The Immovable One More click

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Shingon Buddhism

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In Japanese Shingon Buddhism, a descendant of Tangmi, or Chinese Esoteric Buddhism, dharmapālas such as Acala Fudo Myoo, and Yamantaka are classified as Wisdom Kings. Other dharmapālas, notably Mahakala, belong to the Deva realm, the fourth and lowest class in the hierarchy of honorable beings

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Eight Dharmapalas: The Protectors of Buddhism

Source: https://www.learnreligions.com/eight-dharmapalas-450165 

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Dharmapalas grimace from Vajrayana Buddhist art and their sculpted, threatening forms surround many Buddhist temples. From their looks, you might think they are evil. But dharmapalas are wrathful bodhisattvas who protect Buddhists and the Dharma. Their terrifying appearance is meant to frighten forces of evil. The eight dharmapalas listed below are considered the "principal" dharmapalas, sometimes called “Eight Terrible Ones." Most were adapted from Hindu art and literature. Some also originated in Bon, the indigenous pre-Buddhist religion of Tibet, and also from folktales.

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1. Mahakala (Read More Mahakala The Great Black One Black Sun Saturn click)

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Mahakala is the wrathful form of the gentle and compassionate Avalokiteshvara Bodhisattva. In Tibetan iconography, he is usually black, although he appears in other colors as well. He has two to six arms, three bulging eyes with flames for eyebrows, and a beard of hooks. He wears a crown of six skulls.

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Mahakala is the protector of the tents of nomadic Tibetans, and of monasteries, and of all Tibetan Buddhism. He is charged with the tasks of pacifying hindrances; enriching life, virtue, and wisdom; attracting people to Buddhism; and destroying confusion and ignorance.

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2. Yama (Read More Yama God of Hell Underworld Realm click)

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Yama is lord of the Hell Underworld Realm. He represents death. In legend, he was a holy man meditating in a cave when robbers entered the cave with a stolen bull and cut off the bull's head. When they realized the holy man had seen them, the robbers cut off his head also. The holy man put on the bull's head and assumed the terrible form of Yama. He killed the robbers, drank their blood, and threatened all of Tibet. Then Manjushri, Bodhisattva of Wisdom, manifested as Yamantaka and defeated Yama. Yama became a protector of Buddhism.

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In art, Yama is most familiar as the being holding the Bhava Chakra in his claws.

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3. Yamantaka

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Yamantaka is the wrathful form of Manjushri, Bodhisattva of Wisdom. It was as Yamantaka that Manjushri conquered the rampaging Yama and made him a protector of the Dharma.

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In some versions of the legend, when Manjushri became Yamantaka he mirrored Yama's appearance but with multiple heads, legs and arms. When Yama looked at Yamantaka he saw himself multiplied to infinity. Since Yama represents death, Yamantaka represents that which is stronger than death. In art, Yamantaka usually is shown standing or riding a bull that is trampling Yama.

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4. Hayagriva

Hayagriva is another wrathful form of Avalokiteshvara (as is Mahakala, above). He has the power to cure diseases (skin diseases in particular) and is a protector of horses. He wears a horse's head in his headdress and frightens demons by neighing like a horse.

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5. Vaisravana

Vaisravana is an adaptation of Kubera, the Hindu God of Wealth. In Vajrayana Buddhism, Vaisravana is thought to bestow prosperity, which gives people the freedom to pursue spiritual goals. In art, he is usually corpulent and covered in jewels. His symbols are a lemon and a mongoose, and he also is a guardian of the north.

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6. Palden Lhamo

Palden Lhamo, the only female dharmapala, is the protector of Buddhist governments, including the Tibetan government in exile in Lhasa, India. She is also a consort of Mahakala. Her Sanskrit name is Shri Devi.

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Palden Lhamo was married to an evil king of Lanka. She tried to reform her husband but failed. Further, their son was being raised to be the destroyer of Buddhism. One day while the king was away, she killed her son, drank his blood and ate his flesh. She rode away on a horse saddled with her son's flayed skin.

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The king shot a poisoned arrow after Palden Lhamo. The arrow struck her horse. Palden Lhamo healed the horse, and the wound became an eye.

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7. Tshangspa Dkarpo

Tshangspa is the Tibetan name for the Hindu creator god Brahma. The Tibetan Tshangspa is not a creator god, however, but more of a warrior god. He usually is pictured mounted on a white horse and waving a sword.

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In one version of his legend, Tshangspa traveled the earth on a murderous rampage. One day he attempted to assault a sleeping goddess, who awoke and struck him in the thigh, crippling him. The goddess's blow transformed him into a protector of the dharma.

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8. Begtse

Begtse is a war god who emerged in the 16th century, making him the most recent dharmapala. His legend is woven together with Tibetan history:

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Sonam Gyatso, the Third Dalai Lama, was called from Tibet to Mongolia to convert the warlord Altan Khan to Buddhism. Begtse confronted the Dalai Lama to stop him. But the Dalai Lama transformed himself into the Bodhisattva Avalokiteshvara. Witnessing this miracle, Begtse became a Buddhist and a protector of the Dharma.

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In Tibetan art, Begtse wears armor and Mongolian boots. Often he has a sword in one hand and an enemy's heart in the other.

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