Sebitti

The Seven Gods

Children of The Anunnaki

The Seven Evil Spirits

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Seven Gods

Source: https://www.ancientneareast.net/mesopotamian-religion/seven-gods/

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The “Seven” or the “Seven Gods”, Sumerian Iminbi, Akkadian Sebittu, marks the name given to a group of seven deities whose power could be marshalled beneficently against demons and their influence by the means of magical incantations and depiction.

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Temples to the Seven were to be found in the Neo-Assyrian period in the capital cities of Dur-šarrukin (Khorsabad), Kalhu-Nimrud and Nineveh, illustrating their integration into Mesopotamian belief systems, although their origins were probably originally Elamite – they operate in tandem with their sister, the goddess Narudu, probably originally the Elamite female deity Narunte.

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The Seven Gods are likely the same deities as the seven children of Ihara, but are sometimes evoked (as “Seven and seven”) with yet another group of seven deities who may be the children of Enmeara. The Seven Gods should certainly be distinguished from the Seven Sages (apkallu) of Babylonian tradition.

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The iconography of the Seven Gods is well-established by the Neo-Assyrian period, when they appear in royal palace reliefs. The Seven are depicted as wearing long, open robes and tall cylindrical headdresses with feathered tops and frontal rows of horns, whilst carrying both an axe and a knife, together with a bow and quiver (these being the attributes attributed to the Seven when – on a more domestic level – their protective figurines are to be placed at prescribed locations around a dwelling).

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Astronomically, the Seven were identified with the Pleiades, explaining the basis for their representation – by the Neo-Assyrian and Neo-Babylonian periods, at the latest – with the symbol of seven dots or, on occasion, by seven stars.

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Netherworld Gods

Source: https://www.bibliotecapleyades.net/sumer_anunnaki/esp_sumer_annunaki12e.htm#B.%20Other%20Gods

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Sebitti. Most of them also belonged to the Anunnaki, the Gods of the Netherworld (the Gods that were send to Earth, the empire of the death. Most of them were also "The Watchers" in the book of Enoch and the Nephilim in the Bible.

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The place beneath Heavens was also called the Underworld, the Netherworld, Kur and Kurnugi, it is notable that the meaning of the Gods of the Netherworld is "The Gods who stayed on Earth" and, mostly, never returned to Heaven again. Heaven must be seen as the place "home-planet" where they originally came from or, when they were born on Earth, their parents had came from.

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The Sebitti are the seven warrior gods led by Nergal.

They were :

Nergal : Consort of Ereshkigal, Lord of the Nether World.
Ereshkigal : Queen of the Nether World, She who Wails.
Gugulana (The Bull of Heaven): first consort of Ereshkigal.
Namtar : Due gifts upon death.
Hubishag : Due gifts upon death.
Ningishzida : Due gifts upon death.
Huwawa: Guardian of the cedar of the heart in the the "Land of the living"

Anu gave them fearsome and lethal destinies and put them under Erra's (Nergal's) command. They prefer to exercise their skills instead of letting Erra stay in the cities with his diseases. As for the underworld Kur or Kurnugi (Sumerian for 'land of no return'). The mines in Africa.

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It is presided over by Anu to Ereshkigal and Nergal. Within the house of Irkalla (Nergal), the house of darkness, the house of Ashes, no one ever exits. "They live on dust, their food is mud; their clothes are like birds' clothes, a garment of wings, and they see no light, living in blackness." It is full of dust and mighty kings serve others food.

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In Ereshkigal's court, heroes and priests reside, as well as Sumuqan and Belit-tseri. The Scorpion-people guard the gates in the mountain to the underworld which Utu/Shamash uses to enter and exit. There are seven gates, through which one must pass. At each gate, an adornment or article of clothing must be removed.

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The gates are named: Nedu, (En)kishar, Endashurimma, (E)nuralla, Endukuga/Nerubanda, Endushuba/Eundukuga, and Ennugigi. Beyond the gates are twelve double doors, wherein it is dark. Siduri waits there by the waters of death, beyond which, is the Land of the Living, where Uta-Napishtim and his wife dwell. Shamash and Uta-napishtim's boatman, Urshanabi, can cross the waters. Egalginga, the everlasting palace, is a place where Ishtar was held.

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Nergal

The son of Enlil. He is also called Erra

As Erra he is a hunter god, a god of war and plague. He is submissive to Enki.

- 'lord who prowls by night' -, the Unsparing, god of the underworld, husband of Ereshkigal, lover of Mami. He is an evil god who brings war, pestilence, fever and devastation.

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Nergal is represented as a god dressed in a long open-fronted robe, often with one leg bared and advanced, his foot placed upon a raised support or trampling a man. He usually carries a scimitar and a single or double-headed lion scepter, which, as independent motifs, served to symbolize him.

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He can open the doorposts to the underworld to allow the passage of a soul. He achieved his post by refusing to stand before an address of Namtar. When Ereshkigal called him to be punished, he dragged her off of her throne by the hair, and threatened to decapitate her. She offered him the position as her consort and he accepted. He is an evil aspect of Utu /Shamash. He allows Enkidu's spirit to visit Gilgamesh at the behest of Enki.

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He commands the Sebitti, seven warriors who are also the Pleiades, they aid in his killing of noisy, over-populous people and animals. He rallies them when he feels the urge for war, and calls Ishum to light the way. He regards Marduk as having become negligent and prepares to attack his people in Babylon. He challenges Marduk in E-sagila in Shuanna /Babylon.

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NERGAL is the same as the Greek god HADES.

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Ereshkigal - Allatu

The daughter of An and Nammu, twin sister of Enki.

- the supreme goddess of the underworld, Nergal is her consort, together with him she rules the underworld When angered, her face grows livid and her lips grow black.

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She doesn't know why Ishtar would visit her, but she allows her in, according to the ancient rites. She instructs Namtar to release his diseases upon Ishtar. When 'His appearance is bright' tries to get her to swear an oath, she curses him. She has Namtar release Ishtar in exchange for Dumuzi.

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Anu sends Kakka to her with a message and then sends Nergal to give her a throne upon which she is to sit and give judgment. She offers Nergal food, drink, a foot bath, and entices him with her body. Eventually he succumbs and they sleep with each other for seven days.

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She is enraged when he wishes to leave. She sends Namtar to heaven to request that Anu, Enlil, and Enki send Nergal to her as one of the few favors she has ever had. If they do not, she will raise the dead and they will eat and outnumber the living. Nergal is brought back.

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In some versions of the myth, Nergal takes control of Namtar's attendant demons and grabs Ereshkigal by the hair. In this position she proposes marriage to him. In both versions they are married.

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Gugulana (The Bull of Heaven) - Created by Anu to kill Gilgamesh at Ishtar's behest. At its snorting, a hole opened up and 200 men fell into it. When it fights Enkidu and Gilgamesh, it throws spittle and excrement at them. It is killed and set as an offering to Utu / Shamash.

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The Bull of Heaven, was Ereshkigal's first husband. After Gilgamesh spurned Inanna, she sends him to terrorize Erech (see also the original Sumerian tablet called Gilgamesh and the Bull of Heaven.)

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Namtar - Namtara

Namtar - "Fate", the demon responsible for death. Namtar has no hands or feet and does not eat or drink. Namtar is the Fate-Cutter, Ereshkigal's messenger and vizier, the herald of death.

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He commands sixty diseases, which are grouped by the part of the body which they affect. It is fate, destiny in its evil aspect, pictured as a demon of the underworld. In addition to spreading disease, Namtar acted as the herald or messenger and chief minister of Ereshkigal, the queen of the Sumerian underworld, and the god Nergal.

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Nergal in his guise as the god Irra, and Namtar were believed to cause all diseases in mortals. He takes Ishtar back out of the Underworld at Ereshkigal's command. He acts as her messenger to Anu.

Read More Namtar God of Death click

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Gizzida - Ningizzia - Ninjiczida - Ningishzida

- a guardian of the gate of heaven; a god of the underworld

- the chief gatekeeper the scribe of Kur

The name means "Trusty timber". Son of Ninazu, consort of Belili, doorkeeper of Anu.

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A fertility god, addressed as 'Lord of the Tree of Life'. Sometimes he is a serpent with a human head, but later he was a god of healing and magic. He is the "companion" of Tammuz with whom he stood at the gate of heaven.

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His symbol was the horned snake known as Basmu in Acadian, it was sixty leages long and had multiple mouths and tongues. His main cult centers were located in: Gishbanda, between Lagash and Ur.

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Hubishag

- the god of dawn Dimpemekug - due gifts, no palace.

Huwawa - Humbaba - Humbaba

Humbaba (Huwawa) - this monster was appointed by Enlil to guard the cedar forest, which is in fact one large tree, the home of the gods, and terrify mankind. 'His shout is the storm-flood, his mouth, fire, his breath is death.' He has seven cloaks with which to arm himself. There is a gate and a path in the cedar mountain for Humbaba to walk on.

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Guardian of the cedar of the heart in the the "Land of the living", Huwawa has dragon's teeth, a lion's face, a roar like rushing flood water, huge clawed feet and a thick mane. He lived there in a cedar house.

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He appears to have attacked Gilgamesh, Enkidu and company when they felled that cedar. They then come upon Huwawa and Gilgamesh distracts him with flattery, then puts a nose ring on him and binds his arms. Huwawa grovels to Gilgamesh and Enkidu and Gilgamesh almost releases him. Enkidu argues against it and when Huwawa protests, he decapitates Huwawa (see the original Sumerian tablet called Gilgamesh and Huwawa.

The Sumerians had many other deities as well, most of which appear to have been minor.

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Sebitti The Seven Gods Children of The Anunnaki The Seven Evil Spirits

Babylonian Altar Cloth - Seven Udug-hul Demons

Source: https://luciferianapotheca.com/en-eu/products/babylonian-altar-cloth-seven-udug-hul-demons?variant=31462642712710

THE SEVEN EVIL SPIRITS

R.C. Thompson, translator [The Devils and Evil Spirits of Babylonia, London 1903].

Source: https://sacred-texts.com/ane/seven.htm

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Raging storms, evil gods are they

Ruthless demons, who in heaven's vault were created, are they,

Workers of evil are they,

They lift up the head to evil, every day to evil

Destruction to work.

Of these seven the first is the South wind...

The second is a dragon, whose mouth is opened...

That none can measure.

The third is a grim leopard, which carries off the young ...

The fourth is a terrible Shibbu ...

The fifth is a furious Wolf, who knoweth not to flee,

The sixth is a rampant ... which marches against god and king.

The seventh is a storm, an evil wind, which takes vengeance,

Seven are they, messengers to King Anu are they,

From city to city darkness work they,

A hurricane, which mightily hunts in the heavens, are they

Thick clouds, that bring darkness in heaven, are they,

Gusts of wind rising, which cast gloom over the bright day, are they,

With the Imkhullu [2] the evil wind, forcing their way, are they,

The overflowing of Adad [3] mighty destroyers, are they,

At the right of Adad stalking, are they,

In the height of heaven, like lightning flashing, are they,

To wreak destruction forward go they ,

In the broad heaven, the home of Anu, the King, evilly do they arise, and none to oppose.

When Enlil heard these tidings, a plan in his heart he pondered,

With Ea, exalted Massu of the gods, be took counsel. Sin, Shamash, and Ishtar, whom he had set to order the vault of heaven,

With Anu he divided the lordship of the whole heaven,

To these three gods, his offspring

Day and night, without ceasing, he ordained to stand,

When the seven evil gods stormed the vault of heaven,

Before the gleaming Sin, they set themselves angrily, [4]

The mighty Shamash, Adad the warrior, they brought on their side,

Ishtar, with Anu the King, moved into a shining dwelling, exercising dominion over the heavens,

[Nearly ten lines here are unreadable.]

Day and night he was dark (i.e., Sin), in the dwelling of his dominion he sat not down,

The evil gods, the messengers of Anu, the King, are they,

Raising their evil heads, in the night shaking themselves, are they,

Evil searching out, are they,

From the heaven, like a wind, over the land rush they.

Enlil saw the darkening of the hero Sin in heaven,

The lord spoke to his minister Nusku,

O My minister Nusku, my message unto the ocean bring,

The tidings of my son Sin, who in heaven has been sadly darkened,

Unto Ea, in the ocean, announce it."

Nusku exalted the word of his lord,

To Ea, in the ocean, he went quickly,

To the prince, the exalted Massu the lord Nudimmud.[5]

Nusku, the word of his lord there announced Ea in the ocean heard that word,

He bit his lip and filled his mouth with wailing;

Ea called his son Marduk, and gave him the message:

"Go, my son Marduk,

Son of a prince, the gleaming Sin has been sadly darkened in heaven,

His darkening is seen in the heavens,

The seven evil gods, death-dealing, fearless are they,

The seven evil gods, like a flood, rush on, the land they fall upon, do they,

Against the land, like a storm, they rise, do they,

Before the gleaming Sin, they set themselves angrily;

The mighty Shamash, Adad the warrior, they brought on their side."

NOTES:

[1] This story is the sixteenth tablet of a series called the "Evil Demon Series," of which we have an Assyrian with a parallel Sumerian text. Presumably, therefore, it was a very ancient legend.

[2] The Imkhullu appears also in the Creation Epic.

[3] Adad is god of storm, Anu of heaven, Enlil of storm, Sin of the Moon, Shamash of the Sun, and Ishtar of love and fruitfulness. The meaning of Massu is unknown; but Ea was long the chief ruler.

[4] The evil gods darken the moon by an eclipse, Shamash helping them by withdrawing his light from the moon, and Adad by sending cloudy weather.

[5] A name for Ea.

DESCRIPTIONS OF "THE SEVEN"

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Destructive storms and evil winds are they,

A storm of evil, presaging the baneful storm,

A storm of evil, forerunner of the baneful storm.

Mighty children, mightv sons are they,

Messengers of Namtar are they,

Throne-bearers of Ereshkigal. [1]

The flood driving through the land are they.

Seven gods of the wide heavens,

Seven gods of the broad earth,

Seven robber-gods are they.

Seven gods of universal sway,

Seven evil gods,

Seven evil demons,

Seven evil and violent demons,

Seven in heaven, seven on earth.

II

Neither male nor female are they.

Destructive whirlwinds they,

Having neither wife nor offspring.

Compassion and mercy they do not know.

Prayer and supplication they do not hear.

Horses reared in the mountains, Hostile to Ea.

Throne-bearers of the gods are they.

Standing on the highway, befouling the street. Evil are they, evil are they,

Seven they are, seven they are, Twice seven they are.

III

The high enclosures, the broad enclosures like a flood they pass through.

From house to house they dash along.

No door can shut them out,

No bolt can turn them back.

Through the door, like a snake, they glide,

Through the hinge, like the wind, they storm.

Tearing the wife from the embrace of the man,

Snatching the child from the knees of a man,

Driving the freedman from his family home.

[1 ]The mistress of the netherworld, while Namtar is the god of pestilence.

CHARM AGAINST THE SEVEN EVIL SPIRITS

Seven are they, seven are they!

In the channel of the deep seven are they!

In the radiance of heaven seven are they!

In the channel of the deep in a palace grew they up.

Male they are not, female they are not.

In the midst of the deep are their paths.

Wife they have not, son they have not.

Order and kindness know they not.

Prayer and supplication hear they not.

The cavern in the mountain they enter.

Unto Hea are they hostile.

The throne-bearers of the gods are they.

Disturbing the lily in the torrents are they set.

Baleful are they, baleful are they.

Seven are they, seven are they, seven twice again are they.

May the spirits of heaven remember, may the spirits of earth remember.

Pictures, Videos, Music and Additional Reading

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Sebitti

Source: https://en.wikipedia.org/wiki/Sebitti

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The Sebitti or Sebittu are a group of seven minor war gods in Neo-Sumerian, Akkadian, Babylonian and especially Assyrian tradition. They also appear in sources from Emar. Multiple different interpretations of the term occur in Mesopotamian literature.

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The word Sebitti and its variations are typically translated with a meaning along the lines of "the seven", "group of seven" or "the seven of them". They are always presented as masculine deities, and are kin in one way or another (either brothers or half brothers). Their most prominent characteristic across all versions is their warlike nature.

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Variations

Assyriologist Frans Wiggermann enumerates the following known identities of this group:

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Anthropomorphized Pleiades

The Sebitti can be anthropomorphic representation of the Pleiades or another stellar or atmospheric phenomenon.

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Sons of Enmešarra

The Sebitti can appear as sons of Enmešarra, a poorly known antagonistic figure known from some myths about Enlil, Ninurta and Marduk. Some texts refer to the group as "the great gods", a name they share with the seven sons whom they can be identified with.

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Foreign gods

Groups of foreign gods, such as "divine seven of Elam" from the list An-Anum associated with the goddess Narunde (identified as their sister) and the obscure god Zamahhunde (identified as "their jester")

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Minor war gods of Neo-Assyrian Empire

As minor gods in the state pantheon of the Neo-Assyrian Empire, the Sebitti were called upon to assist kings in their conquests, and "smite his enemies", their sigils would appear on chariots along with those of other astral beings.

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Enemies of Ninurta

From the god list An=Anum, one group of "Seven Warriors" are identified with the Sebitti, as monsters subjugated by Ninurta.

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Weapons or servants of Erra

The Seven appear as characters in the Erra Epic, a text from the early first millennium that describes the titular god Erra (Nergal) going on a warpath and sacking Babylon. In this narrative they are creations of Anu and follow the god into battle as his weapons and "peerless warriors."

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Sons of Ishara

In one text describing a ritual to protect a house, the Sebitti are named as sons of Ishara (a possible mistaken reference to Ishara in place of Enmešarra.)

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According to Wiggermann these categories could overlap, ex. in a ritual meant to protect the house from demonic beings the gods are identified as both sons of Enmešarra and brothers of Narunde, while elsewhere the brothers of Narunde were the sons of Anu.

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Sigils from the first and second millennium that are thought to represent both the Pleiades and the Sebitti were groups of seven dots, sometimes with four or six dots paired, or with three pairs and one single loose dot.

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There are also the anthroporphic statues of the seven used in magic ritual, procured and decorated for use around the home. One describes the preparation of the statues, with them described as being mounted on a pedestal of tamarisk posed as if they were walking.

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Each would be given a crown, garment, weapons (hatchet in the right hand, dagger in the left), a bronze girdle and headband, horns for their crown, and a bow and quiver to hang at their side.

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Worship

There is evidence for small cults of the Sebitti being active in the Neo-Sumerian period, but the group came to full prominence in the first millennium of Assyria, where the heptad was incorporated into the official pantheon of the state. Unlike many other deities of this time, their role and purpose from that point was shaped greatly by the state, and not mythological tradition

KEYS OF THE ANCIENT ONES PART 1: Origins of the Race Of Watchers

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Source: https://warlockasyluminternationalnews.com/2009/07/17/keys-of-the-ancient-ones-part-1-origins-of-the-race-of-watchers/?fbclid=IwAR00bTbUyfCParzdaHMsSdUxEHH_6SZHwvaKlTAS3mI3j42d7Vq9inuNmhc

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In the Simon Necronomicon we are told the following concerning the Race of Watchers:

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“The Watcher comes from a Race different from that of Men and yet different from that of the Gods, and it is said that he was with KINGU and his hordes at the time of the War between the Worlds, but was dissatisfied and did cleave unto the Armies of Lord MARDUK.”

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In order for us to understand who these “watchers” were, we must examine the War between the Worlds from an Ancient Ones’ perspective. We find this history in the Magan Text.

“Cold and rain that erode all things-They are the Evil Spirits-In the creation of ANU spawned-Plague Gods-PAZUZU-And the Beloved Sons of ENG-The Offspring of NINNKIGAL…,Those are they-The OWL, Messenger of UGGI…,THEY ARE CHILDREN BORN OF EARTH THAT IN THE CREATION OF ANU WERE SPAWNED.”

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In order for us to gain some clarity as to what this passage is referring to, let us look at the works of the infamous E. A. Wallis Budge and his work BABYLONIAN LIFE AND HISTORY. On page 146 he states:

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“The general editing of the magical texts seems to have taken place in the third millennium b. c., for in that time Khammurabi Magic had developed into an important and complicated science.”

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What Budge is saying here is that around 3,000 b.c. there was a shift in the religious rights of Ancient Sumeria. If we remember, the date 3,000 b.c. would be considered the “dawn of civilization’ after the flood. This time period was also marked by the disappearance of the deities that were legendary and widely discussed in prehistoric times.

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It also marked the ending of the original Mother-Son Rites and the beginning of the Solar Cults coming to prominence. Thus “Khammurabi Magic was not the original Rites of Sumeria.”

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“Originally the oldest texts were written in Sumerian, but at a later period it was found necessary to add Semetic translations, probably because the priest were unable to read Sumerian.”

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Although, it seems that Budge contradicts himself here, he does let us know that much of the spiritual tradition that was used by the “Khammurabic Magical Priests” was indeed inherited from an Ancient Sumerian Cult, one that Waddell, in his bigotry termed ‘aboriginal Chaldeans.” Budge continues

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“The demons and devils that made the Babylonian’s life a misery to him were many, but the forms of most of them and their evil powers were well known. Most of all he feared the SEVEN EVIL SPIRITS, who were the creators of all evil. The first was the South Wind, the second a dragon, the third a leopard, the fourth a viper, the fifth a raging beast, the sixth a whirlwind, and the seventh a storm (hurricane). These evil spirits were created by Anu, and as plague-gods they were the beloved sons of Bel and the offspring of Ninkigal. They “rend pieces on high, brining destruction below: they are the children of the Underworld.”

Erra - Seven

Lyrics

Children of Anu.

A son born of Tiamat and Abzu.

His mother’s dissected corpse carefully arranged to create the universe.

Marduk, patron God of Babylon.

Marduk is aging.

A city in decline.

Anu Impregnates the Earth.

Birth seven Gods.

Decree their destinies to serve as the weapons of Erra.

The ruins of a city.

The vicious Sebitti.

Fear.

Children of Anu.

Lay low living things.

Fill their hearts with dragon’s venom.

Devastation to Marduk and Babylon.

Ishum lights the way through the darkened city streets.

His body illuminates. Ignite like Gerra.

In the wake of Erra, they decimate.

Devastate a city in decline.

May they lay low living things.

The Igigi will glorify your name.

Mountain peaks bow their heads in terror.

The gods, your Fathers, praise your valor.

Kings kneel beneath your feet.

Countries bring you their tribute.

Demons flee.

Rolling seas hear and stir up.

People are frightened into controlling the noise.

Ishum lights the way through the darkened city streets.

His body illuminates.

Ignite like Gerra.

In the wake of Erra, they decimate.

Devastate a city in decline.

Devastate the city of the gods.

Children of Anu.

Lay low living the things.

The Igigi will glorify your Name.

The Gods, your Fathers, will praise your valor.

Nergal God of War

Ereshkigal Goddess of The Underworld

Melechesh - Annunaki's Golden Thrones

Lyrics

Fiercest Gallu demons rise

Seven headed serpents

Born of genius and rage

Slaves to the olden Unnamed

Shield the cosmic deserts

Seven noble sages

Born of princely progeny

Of elevated golden blood

Praise the nameless Ancient Gods

Quick-sand, vacuum,

Sky of sand in the sphere of the damned

A dimension of cosmogony

Overwhelm the will, grim thrill

Seven headed serpents

Born of genius and rage

Slaves to the olden Unnamed

Shield the cosmic deserts

Fiercest Gallu demons rise

Giants, titans, people of the Shem

Architects of Lugal-E

Recluses of innate dominance

Sires of earth, Shahs of the universe

Seated on their thrones of gold

They weaved all essence

In opaque storm of vacuum

Seven noble Sages

Born of princely progeny

Of elevated golden blood

Praise the nameless Ancient Gods

Barron land Nazu domains

Malefic phantoms rise

Like an oath of the surreal fiend

Uttuku's curse forever remain

Land of Nazu domains

Malefic phantoms rise

Like an oath of the surreal fiend

Uttuku's curse forever remain

Sebittu, Iminbi, Lugal E

Annunaki's Golden Thrones

Ugallu, the "Big Weather-Beast", (Sumerian inscribed 𒌓𒃲𒆷/UD.GAL.LA, Akkadian: ūmu rabû, meaning "big day"; or, better in this case: "big storm"). It was a lion-headed storm-demon and has the feet of a bird who is featured on protective amulets and apotropaic yellow clay or tamarisk figurines of the first millennium BC but had its origins in the early second millennium. The iconography changed over time, with the human feet morphing into an eagle's talons and dressing him in a short skirt. He was one of the class of ud-demons (day-demons), personifying moments of divine intervention in human life

Source: https://en.wikipedia.org/wiki/Ugallu?fbclid=IwAR04TC_WWKsrrbyAb8n-JSn0ZZG9yi8dTqa3OK9JsQ_WMI6Vvi54khfM3lw

Pazuzu