Maalik

Guardian Angel of Hell

Zabaniyah

Harut and Marut

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Maalik

Source: https://en.wikipedia.org/wiki/Maalik

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In Islamic belief, Maalik (Arabic: مالك, romanized: mālik) denotes an angel in Hell/Purgatory (Arabic: جهنم, romanized: jahannam) who administrates the Hellfire, assisted by 19 mysterious guards (Sura 74:30) known as Zabaniyya (Arabic: الزبانية, romanized: az-zabānīya). In the Qur'an, Maalik is mentioned in Sura 43:77 as the chief of angels of hell. The earliest codices offer various alternative spellings of this word including malak, meaning "angel", instead of a proper name.

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In Qur'an

In 43:77 and the following, the Qur'an describes Maalik telling the people in hell that they must remain there: "Surely, the disbelievers will be in the torment of hell to abide therein forever. [The torment] will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.

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We wronged them not, but they were the wrongdoers. And they will cry: 'O Malik! Let your Lord make an end of us!' He will say: 'Surely, you shall abide forever.' Indeed we have brought the truth to you, but most of you have a hatred for the truth." 66:6 points out, that the punishments are carried out by God's command:

"O you who believe! Save yourselves and your families from a fire [Jahannam] whose fuel is men and stones, over which are [appointed] angels stern and severe, who flinch not [from executing] the commands they receive from God, but do [precisely] what they are commanded".

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Zabaniyah

Source: https://en.wikipedia.org/wiki/Zabaniyah

In Islam the Zabaniyah (Arabic: الزبانية) (also spelled Zebani) are the tormentors of the sinners in hell. They appear namely in the Quran in verse 96:18. Identified with the Nineteen Angels of Hell in 66:6 and 74:30, they are further called "angels of punishment", the "Guardians of Hell", "wardens of hell", and "angels of hell". Some consider the zabaniya to be the hell's angels' subordinates. As angels, the zabaniyah are, despite their gruesome appearance and actions, ultimately subordinative to God (Allah), and thus their punishment is considered just.

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The etymological origin of the term is unclear. Some scholars consider zabaniyah to refer to a class of Arabian demons. Others argue that they designated a group of angels conducting the souls of the dead and throwing the sinners into hell. The idea of punishing angels goes back the Hebrew Bible and are further attested in apocrypha.

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Etymology

The word Zabaniyah may have been derived from the syriac shabbāyā. Ephrem used this term for angels who conduct the souls after death. Alternatively, it has been argued the term might have denoted a class of pre-Islamic demons. Al-Khansa is said to have written a poet mentioning zabaniya. Similar to the jinn, they would ride on animals (eagles).

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Another suggestion attributes the origin to rabbāniyya referring to the lords angelic council. Since none of the older codices of the Quran (Mus'haf) contain variants of this term, it is unlikely it has been changed over time. Another theory holds that this term may derive from Sumerian zi.ba.an.na ("The Scales") and Assyrian zibanitu (also referring to scales).

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Al-Mubarrad suggested, zabāniya could derive from the idea of movement and the Zabaniyah are those who "push somebody [back]". Quran exegete Qatada ibn Di'ama states that the term is used for policemen. Although it is true that the term is sometimes associated with earthly state's agents, this is a post-Quranic development. According to founder of PERSIS, Ahmad Hassan, in his exegesis work Tafsir al-Furqan, he interpret Zabaniyah etymologically as "mighty soldiers of Allah".

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As for the number nineteen, independent researcher Gürdal Aksoy suspects it refers to the sum of the seven planets and twelve signs of the zodiac, as found in Mandaen literature, which, while suggestive, is ultimately inconclusive. Scholars such as Richard Bell has found the evidence adduced for this apparent association to lack direct correspondence.

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In a similar vein, Angelika Neuwirth sees the Qur'an's reference to nineteen as an "ostentatiously enigmatic element", whereas Alan Jones suggests that "initially the meaning of 'nineteen' would have been vague."

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Islamic Traditions

Exegetical

Tabari records that ibn Abbas stated that the zabaniya are the punishers in hell. According to Hasan al-Basri, they are God's minions on Judgment Day, driving the sinners into hell with "iron hooks". Mujahid ibn Jabr defended the idea that zabaniya are angels against contrary assertions.

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Adam ibn Abd al-aziz describes the zabaniya as angels of death who, according to the Quran (4:97, 32:11), conduct the souls of sinners and question them in the grave. Similar to the angelic pairs Nāzi'āt and Nāshiṭāt and Munkar and Nakir, they are assisting Azrael and seize the souls of the injust. Ghazali states, they appear as black shadows to the dying person, pull their souls out of their bodies, and drag them to hell.

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According to the hadiths of Muslim ibn al-Hajjaj, the zabaniya were guarding Muhammad while he prayed in the Kaaba. They scared Abu Jahl when he tried to trample on Muhammad's neck with his foot. A similar narration, authorized by ibn Abbas, appears in Sahih Bukhari. Here, Muhammad explains Abu Jahl's retraction that Abu Jahl felt the presence of the zabaniyah.

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In his Fath al-Bari, Ibn Hajar al-Asqalani explores this event in greater detail, stating that Abu Jahl was asked about his retreat whereupon he answered that he suddenly saw winged terrifying monster in a trench filled with flames, between him and Muhammad. Al-Baladhuri comments on this narration, that the angels which protected Muhammad were twelve zabaniyah as tall sky. Similarly, Ibn Barrajan (d. 1141) giving commentary on Sura At-Tur that Moses and Aaron are protected by zabaniyah.

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Another Hadith narrates that an army of angels of punishment battled against the angels of mercy over the soul of a sinner. (p56) In some Turkish lore, it is believed that when both groups battle, their strikes cause thunder. While the angels of mercy are said to be created from light (nur), the angels of punishment are usually said to be created from fire (nar). However, this distinction is not universally accepted among Muslim scholars.

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As part of Isma'ili eschatology, Nasir al-Din al-Tusi identified the zabaniya with the seven planets, who administrate the upper barzakhs, indicating that there is a kind of hell within the celestrial spheres. Accordingly, impure souls remain imprisoned within bodies, missing salvation in purely intellectual existence. The Houris appear as counterparts of the zabaniya, who are, in contrast to the zabaniya, items of knowledge from the beyond.

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Miraj mythology

In Mi'raj literature, the zabaniyah are under command of the nineteen angels of punishment. They guard the gates to hell, mentioned in the Quran. Throughout the Mi'raj literature, they are given different names including Suhâil, Tufail, Tarfail, Tuftuil, Samtail, Satfail, Sentatayil, Şemtayil, Tabtayil, Tamtail, Tantail, Sasayil, Tuhayil, Sutail, Bertail, Istahatail.

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A zabani called Susāʾīl shows Muhammad the punishments of hell. But the zabaniya also fill the landscape of the first layer of hell and the fiery seas wherein. The leader of the hell's angels, Malik, explains to Muhammad that the zabaniyya were created by God inside hell, so they have no desire to leave this place and feel comfortable in it. God would have made them from the fires of hell and placed hardness into their hearts, for they may have no mercy towards the inmates.

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Munkar and Nakir

Munkar and Nakir (Arabic: منكر ونكير) (English translation: "The Denied and The Denier") in Islamic eschatology, are angels who test the faith of the dead in their graves.

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These angels are described as having solid black eyes, having a shoulder span measured in miles. Al-Suyuti described from Hadith recorded Al-Hakim al-Nishapuri and from Sunan Abu Dawood Munkar and Nakir carrying hammers "so large, that [they] cannot be moved even if whole of mankind unite to lift [them]".

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From another Hadiths, al-Suyuti quoted from Ibn Abi al-Dunya, Al-Bayhaqi, and Musnad al-Bazzar that when Munkar and Nakir spoke, tongues of fire come from their mouths. If one answers their questions incorrectly, one is beaten every day, other than Friday, until God (Allah) gives permission for the beating to stop. Al-Suyuti also mentioned from the hadith Munkar and Nakir digging out to reach the dead person location using their teeth, and their hair reaching their feet.

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Questionings in the grave

Muslims believe that after a person dies, his soul passes through a stage called barzakh, where it exists in the grave. The questioning will begin when the funeral and burial is over. Nakir and Munkar prop the deceased soul upright in the grave and ask three questions:

Who is your Lord?
What is your religion?
Who is your prophet?

A righteous believer will respond correctly, saying that their Lord is Allah, that Muhammad is their prophet and that their religion is Islam. If the deceased answers correctly, the time spent awaiting the resurrection is pleasant and may enter heaven. Those who do not answer as described above are chastised until the day of judgment. There is belief that the fire of hell can already be seen in Barzakh, and that the spiritual pain caused by this can lead to purification of the soul.

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Shia theologian al-Mufid reports that the angels ask about ones iman is. The correct answer appears to be the Quran.[6]: 199

The questioning of the grave is part of the Islamic Creed according to Ash'ari.

Muslims believe that a person will correctly answer the questions not by remembering the answers before death but by their iman (faith) and deeds such as salat (prayer) and shahadah (the Islamic profession of faith).

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History Origins

Munkar and Nakir bear some similarity to Zoroastrian divinities. Some of these, such as Mithra, Sraosha and Rashnu have a role in the judgement of souls. Rashnu is described as a figure who holds a set of scales, like some angels of the grave. E.G. Brown has suggested that a continuity exists between Rashnu and Munkar and Nakir.

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Sebastian Günther also points out it. He writes that "the image and function of Munkar and Nakīr carries certain echoes of the Zoroastrian concept of the angels Srōsh (“Obedience”) and Ātar (“Fire”)". A mythical figure in Mandaean religion, Abathur Muzania is similar to Rashnu. He has the same position in the world of the dead and he holds a set of scales. Muzania means scales (mizan) in Aramaic.

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According to a recent research, it is hypothesized that Munkar and Nakir were derived from astrological figures that originally associated with the Mesopotamian astral god Nergal The Raging King of The Sun. This is based on idea that the Mesopotamian god Nergal has almost the same characteristics as Munkar and Nakir. First of all, Assyrian nakru which means 'enemy', was an epithet of Nergal. The Assyrian nakru, like the names Munkar and Nakir, comes from the same root, that is, it comes from the proto-Semitic NKR which derived some negative terms.

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Some scholars use a different spelling; nakuru. which is almost the same as Nakir. Moreover, Nergal is a lord of the Underworld (click) and the grave (Assyrian qabru: grave). Like Munkar and Nakir, he has a terrifying voice that can cause panic among men and gods.

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He holds a shining mace and his breath can burn his enemies. Because he is related to fire most scholars suggest that he was originally a sun god. Furthermore, he is identified with the celestial twins (Gemini) in the Babylonian astral mythology which forms a direct link to Munkar and Nakir.

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There is no reference to Munkar and Nakir in the Quran. Their names are first mentioned by Tirmidhi in the hadith tradition. Tirmidhi is known to have visited Iraq.[relevant?] This suggests that the names of Munkar and Nakir are introduced to Islamic beliefs during an early stage in the Islamization of Mesopotamia (or Iraq).

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The Mesopotamians still believed in the sun god Shamash Sun of God Lord of Light, as well as Nergal and several other Babylonian gods at the time Islam was introduced. Thus, Nergal The God of the Underworld who is symbolized by the planet Mars, is a possible prototype for Munkar and Nakir. Astrologically, Munkar and Nakir share more clues in their Martian characteristics which connect them to Nergal.

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Harut and Marut

Source: https://en.wikipedia.org/wiki/Harut_and_Marut

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Harut and Marut (Arabic: هَارُوْت وَمَارُوْت, romanized: Hārūt wa-Mārūt) are two angels mentioned in Quran 2:102, who are said to have been located in Babylon. According to some narratives, those two angels were in the time of Idris. The Quran indicates that they were a trial for the people and through them the people were tested with sorcery.

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The story itself parallels a Jewish legend about the fallen angels Shemḥazaī, ʿUzza, and ʿAzaʾel. The names Hārūt and Mārūt appear to be etymologically related to those of Haurvatat and Ameretat, two Zoroastrian archangels. Haurvatat-Ameretat (Pahlavi hrwdʼd ʼmwrdʼd) appears in Sogdian language texts as hrwwt mrwwt. A relationship to Armenian hawrot mawrot has been suggested but is not confirmed. Muslim sources disagree, whether Harut and Marut can be considered fallen angels or not.

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Tafsir

Tabari

Tabari offers different narrations linking back to the sahaba. Although differing in detail, the story can be summarized as follows:

The angels were astonished at the acts of disobedience committed by the human beings on earth, claiming they would do better than them. Therefore, God challenged the angels to choose two representatives among them, who would descend to earth and be endowed with bodily desires. During their stay on earth, they fell in love with a woman named Zohra (often identified with Venus). She told them she would become intimate with them if they joined her in idolatry and tell her how to ascend to heaven.
The angels refused and remained pious. Later they met her again and the woman this time stated she would become intimate with them if they drank alcohol. The angels thought that alcohol could not cause great harm and therefore, they accepted the condition. After they were drunk, they became intimate with her and after noticing a witness, they killed them.
On the next day, Harut and Marut regretted their deeds but could not ascend to heaven anymore due to their sins, as their link to the angels was broken. Thereupon, God asked them, either their punishment shall be in this world or in the hereafter. They chose to be punished on earth and therefore were sent to Babel as a test, teaching humans magic but not without warning them that they were just a temptation.

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Ibn Kathir

The 14th-century scholar Ibn Kathir gives an alternative version of Harut and Marut. Although regarding their story as sound in chain of narrations, but since it goes back to Ibn Abbas and not to Muhammad himself, he asserts Muslims should not follow this narrative. Instead he goes into depth about what exactly the angels had taught to the people in his book, Stories of the Qur'an:

Narrated Al-`Ufi in his interpretation on the authority of Ibn `Abbas (May Allah be pleased with him) pertaining to Allah's Statement {They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Sulaiman (Solomon). Sulaiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Harut and Marut but neither of these two (angels) taught anyone (such things) till they had said, "We are only for trial, so disbelieve not (by learning this magic from us)." ...} When Sulaiman lost his kingdom, great numbers from among mankind and the jinn renegaded and followed their lusts.
But, when Allah restored to Sulaiman his kingdom and the renegade came to follow the Straight Path once again, Sulaiman seized their holy scriptures which he buried underneath his throne. Shortly after, Sulaiman (Peace be upon him) died. In no time, the men and the Jinn uncovered the buried scriptures and said: This was a book revealed by Allah to Sulaiman who hid it from us.
They took it as their religion and Allah the Almighty revealed His Saying: {And when there came to them a Messenger from Allah confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!}. (Al-Baqarah, 101) and they followed what the devils gave out, i.e. all that blocks the remembrance of Allah.

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According to Muslim scholar Ansar Al-'Adl, many interpretations of the verse originated from alleged Judeo-Christian sources that came to be recorded in some works of Quranic exegesis, called Tafsir. Numerous stories have been transmitted about these verses, yet all center around the same basic story.

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Although not explained by the Quran itself, Muslim exegetes, such as Al-Kalbi and Al-Tha`labi, usually linked the reason of their abode to a narration related to the Watchers known from 3 Enoch. Just as in 3 Enoch, angels complained about humans iniquity, whereupon God offered a test, that the angels might choose three among them to descend to earth, endowed with bodily desires, and prove that they would do better than humans under the same conditions.

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Accordingly, they choose Aza, Azzaya and Azazel. However, Azazel repented his decision and God allowed him to turn back to heaven. The other two angels failed the test and their names were changed to Harut and Marut. They ended up on earth, introducing men to illicit magic.

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Abdullah Yusuf Ali, translator of the Qur'an into English, asserts that the source of this story may be the Jewish Midrash:

Among the Jewish traditions in the Midrash was a story of two angels who asked Allah's permission to come down to earth but succumbed to temptation, and were hung up by their feet at Babylon for punishment. Such stories about sinning angels who were cast down to punishment were believed in by the early Christians, also (see II Peter 2:4, and Epistle of Jude, verse 6).

Contrary, most recent research in the field of Islamic Studies has established that the earliest possible date for the Midrash dealing with the Harut & Marut narrative, dates from the 11th century and thus postdates the advent of Islam by more than 400 years:

Careful comparison of the developed narratives of the "Tale of Harut and Marut" and the Midrash amid the larger literary corpora within which they are embedded suggests that the Muslim Harut wa-Marut complex both chronologically and literarily precedes the articulated versions of the Jewish Midrash. What is likely the oldest Hebrew form of the story dates from approximately the eleventh century, several hundred years after the bulk of the Muslim evidence.

Similarly, Patricia Crone argues, that the Midrash actually adapted the story from Muslims, but the names were changed to Azazel and Samyaza, terms for fallen angels in other earlier Jewish scriptures, however, regarded as unauthentic by Rabbinic Judaism.

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Sadr al-Din al-Shirazi believes that angels are regarded as mujarradat who are "intrinsically intelligible" and free from the limitations of material existence. A mujarrad being, as described by Shirazi, is not necessarily something "that exists as an abstraction in the mind". It can be a concrete reality as in the case of God, the angels or the intellect.

Read More Zaqqum Tree of Hell click

The Meads of Asphodel- Jihad: The Grisly Din Of Killing Steel

Lyrics

I feel death is upon me

When these gods collide

This holy war of faith my key to paradise

In the flaming glint of a sword of fate

In iron birds sent by gods of hate

To kill

The flames of hate

Dance in the sky

Made red by genocide

East and west

Are chained by faith

But one in suicide

You're a multi racial satanic idol

Of empty promises and empty lies

A false redeemer leading sheep to slaughter

Under blazing moons and burning skies.

This grisly din of killing steel

But what god is to blame?

The flames of hate rise ever high

The end is always the same

The towers of Babel fell as one

Flesh and stone explode

The debris of Eden for all to gloat

God's paradise unveiled

Thou shalt not kill or maim

Unless god doth decree

Thou shalt then do the same

And kill humanity.

Maalik Guardian Angel Zabaniyah Harut Marut

Sakis Tolis-Among the Fires of Hell

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Lyrics

I was walking among the fires of hell

Delighted with the enjoyments of genius

Which to angels looked like torment and insanity

Let me sleep

Let me sleep the sleep of the angels

Let me dream

Darkness beauty in ages

Let me sin

Let me juggle the eye of the savior

Let me in

Let me shine the creator

Among thе living

Among the stars

I hear a voice

Comе with us

Let me sleep

Let me sleep the sleep of the angels

Let me dream

Darkness beauty in ages

Let me sin

Let me juggle the eye of the savior

Let me in

Let me shine the creator

Ifrit, also spelled as efreet, afrit, and afreet (Arabic: ʿifrīt: عفريت, plural ʿafārīt: عفاريت), is a powerful type of demon in Islamic culture. The afarit are often associated with the underworld and identified with the spirits of the dead

Pictures Videos Music and Additional Reading

According to Islamic tradition, Muhammad met the angel Maalik during his heavenly journey. Therefore, Muhammad arrived in heaven and all the angels greeted him with a smile except Maalik. When Muhammad asked Jibra'il, why he remains taciturn therefore, he reveals Maalik as the guardian of Hell who never smiles. After that, Muhammad asked him to show Hell and Maalik opened its gates, showing him a glimpse of suffering for the inmates.

Sources: https://en.wikipedia.org/wiki/Maalik

Music

Jahannam (Arabic: جهنم, etymologically related to Hebrew: גיהנום Gehennom and Greek: γέεννα): Islamic Hell. Khadim Ali, Afghan, b.1978 in Quetta, Pakistan.

Source: https://signorformica.tumblr.com/post/171596393932/jahannam-arabic-جهنم-etymologically-related-to

Video 10:37 Min Explanation (Optional)

The Zebani are the forces that dwell in hell, the so-called angels of punishment who torment sinners in the afterlife they are often identified with the 19 angels of hell or as lower-ranking angels. They are usually thought of as demons and only later were they anglicised. The Head angel Maalik, is the angel of Hellfire and gatekeeper of the fires of Hell.

Channel: Ancient Mystery by A.Christie

The Keepers of Hell

"Those in the Fire will say to the keepers of Hell, 'Pray to your Lord to lighten for us the penalty for a day (at least).' They will say, 'Did there not come to you your messengers with clear signs?' They will say, 'Yes.' They will reply, 'Then pray as you like. But the prayer of those without faith is not but in error.'"
[Ghafir, 40: 49-50]

"O you who believe, save yourselves and your families from a fire whose fuel is men and stones, over which are (appointed) angels, stern and severe, and who do not disobey Allah in what He orders them and who do precisely what they are commanded."
[at-Tahreem, 66: 6]

"Over it are nineteen. And We have not made the guardians of the Fire except angels. And We have made their number only as a trial for the unbelievers - in order that the People of the Book may be certain and that the believers may increase in faith, and so that the People of the Book and the believers would not doubt, and that those in whose hearts is a disease and the unbelievers would say, 'What example does Allah intend by this?' Thus does Allah leave to stray whom he pleases and guides whom He pleases. And none can know the soldiers of your Lord except He. And this is nothing other than a warning to mankind."
[Muddaththir, 74: 30-31]

"They will cry out, 'O Malik, let your Lord put an end to us.' He will say, "Surely, you will stay (as you are).'"
[adh-Dhukhrub, 43: 77]

Samurah (radiAllahu anhu) narrated that the Prophet (salAllahu alayhi wasalam) said: "Last night I saw [in a dream] two men coming to me. One of them said, 'The one who lights the fire is Malik, the gatekeeper of Hell; I am Jibreel, and this is Mika'eel.'"
[Sahih al-Bukhari]

Ibn Abbas (radiAllahu anhu) related: "The Prophet (salAllahu alayhi wasalam) said, 'On the night of my ascent to Heaven. I saw Musa (who was a tall, brown, curly-haired man) as if he was one of the men of the Shan'awah tribe. Then I saw 'Isa, a man of medium height, of moderate complexion inclined to the red and white colors, and of lank hair. I also saw Malik, the gatekeeper of the Hellfire.'"
[Muslim]

Source: https://www.islamcan.com/hell-jahannam/the-keepers-of-hell.shtml

The Hortus Deliciarum was a illuminated manuscript from the Middle Ages, which was an encyclopedia that included knowledge from Arab and classical text . The title in Latin translates to Garden of Delights. The Hortus Deliciarum was written and complied by Herrad of Landsberg a nun from Alsace,France.

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She most likely was the first woman and nun to produce an encyclopedia. So far, there have not been any other encyclopedias produced by women to be uncovered in Europe during the Middle Ages. Herrad of Landsberg from 1167 to 1185 compiled this text as an instructional tool for newcomers to covenants.

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This was a major compendium which included poems. music, and a large amount of illustrations . The illustration depicted above is thought to be from 1180. It shows hell and demons tormenting the wicked souls. The images are very disturbing with people either being forced fed, cooked in pots, and snakes crawling on their bodies. Some people are shown being hung by their legs as well as their arms bound. Some of the demons shown are even eating the souls of people.

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Fire is shown in the illustration with some people being burned by the flames. A monk appears in the bottom left corner,which seems rather out of place. He may be a representation of possible salvation for lost souls. These gruesome and terrifying images of hell were common in Medieval Christian art. The elements of demons,fire,and torture are also present in popular culture representations of hell, but their origins come from Medieval art.

Source:https://worldhistoryarchive.wordpress.com/2019/10/02/depiction-of-hell-from-the-hortus-deliciarum-1180/

This illustration from Walters manuscript W.659 depicts the angels Munkir and Nakir, who are charged with questioning the deceased people.

Jihad Siksa Kubar

(Language is Indonesian translated to English)

Lyrics

Sakaratul Maut Arrives in the Mortal World

Introduce Yourself To The Soul Reaper

Izrail Has Been Waiting for Your Death for a Long Time

Liang Lahat Waiting for the Body to Come

Off.. Dark.. Quiet.. Silent

Torn Shroud

Your rotting corpse

Maggot's Wild Smile

Counting Seven Steps

Munkar Nakir is coming

Cold of the Thorn Guard

To Torture Your Spirit

Feel the Torture of the Grave

It hurts.. It hurts.. Soft.. It hurts

The Arrival of the Angel With the Iron Slice

Angels Stab Unbelievers Into Dust

The Re-Establishment of the Angel Stab

Hysterical Screaming Breaks the Silence

The Torment of the Natural Graves Full of Darkness

The Torture of the Grave is Only Pain

Are You Ready To Face Punishment

Are You Afraid To Feel The Punishment

It's Time for Blood to End Yourself

This Is Real Must Happen!

Ahval-i Kıyamet Cennet ve Cehennem. (SK, Hafid Efendi 139) Turkish.

Video 10:15 Min Optional

This folio from Walters manuscript W.659 depicts the angels Harut and Marut hanging as a punishment for being critical of Adam's fall

Source: https://en.wikipedia.org/wiki/Harut_and_Marut

Narjahanam - Rayat Al Mowt

(Language is Arabic Translated to English)

Lyrics

The Flags Of Death

Horror, Horror in the hearts of the DEAD

the Cry in the Sky

the brash of Men

The splitting of mountains

The rupture of the sky

The day the sun comes out from the west and closes the doors of mercy and the hour before the belief in promise

This is our mind and our fate and fear of improvisation

Fear reigns so does the war of power

This is our mind .. and that's our destiny

Faith and creation

what will you do? it's the promised day

The trumpet will be blown and the spirit irritated

and the spirit irritated

Jihad - Strategi Setan

(Language is Indonesian translated to English)

Lyrics

Satan's Strategy

In the Name of Satan Curse All Humans Suffer Hearts Mislead Thorn Faith

Hate Stuck In The Heart Spark Revenge When You're Grumpy

Strategy... Demon... Fallen... Black...

In the Name of the Devil Curse All Humans Scratch Anger Break the Spirit of Lust

Glorify Apostates Humiliated Piety Spreading Darkness Practices Increasingly Dumb

Awaken... Satan's Strategy Kill... Faith

Arise... Satan's Kingdom Destroy... God's Altar

In the Name of Satan Poisons All Humans Planting the Seeds of Shirk and Sowing Envy

Watering Envy Grows Satan's Roots Picks Bitterness The Meaning of Life

All Entangled... Intense Lust... All Fallen... Black Heaven...

Losing God Entering the Abyss of Hell Losing the Blind Direction of Religious Norms

Satan's Strategy Glorify Satan Satan's Strategy Cast God

Midjourney AI Art by Henar Sherif

Fallen Angels - The War of Heaven and Hell

The Legend of Omar - Soldier of Allah

Lyrics

when the world hit by devastation

infidels rid instigator of peace

when humans slowly provoked

there came soldier of Allah.

forward undaunted against infidels

blood and lives are at stake

accursed infidel all destroyed

for the peace of mankind

not beaten, soldier of allah, unbeaten

not afraid, soldier of allah. Not afraid

when human beings destroy each other

Dajjal, laughing in over suffering

when, dajjal slowly destroying

then, comes the imam al-mahdi

forward undaunted against infidels

blood and lives are at stake

accursed infidel all destroyed

for the victory of islam

not beaten, soldier of allah, unbeaten

not afraid, soldier of allah. Not afraid

hey, mujahid of allah, come to the fore

destroyed the barrier, united purpose

hoist the flag of Islam, in a single row

fight together, we stand for justice

I Heard an Angel

By William Blake

I heard an Angel singing

When the day was springing

Mercy Pity Peace

Is the worlds release

Thus he sung all day

Over the new mown hay

Till the sun went down

And haycocks looked brown

I heard a Devil curse

Over the heath & the furze

Mercy could be no more

If there was nobody poor

And pity no more could be

If all were as happy as we

At his curse the sun went down

And the heavens gave a frown

Down pourd the heavy rain

Over the new reapd grain

And Miseries increase

Is Mercy Pity Peace

Ever since its translation in 1800 from ancient texts discovered in Ethiopia in 1768, the Book of Enoch has created a stir in academic circles. Enoch has been proven to have existed and was mentioned before the existence of the church. Several copies of it were discovered in 1948 among the Dead Sea Scrolls. Some even believe we can trace back stories that have great similarities to Ancient Sumer.

Sources: https://www.ancient-code.com/the-book-of-enoch-and-the-nephilim/