The Staff of Moses
Nehushtan
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Staff of Moses
Source: https://en.wikipedia.org/wiki/Staff_of_Moses
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The Staff of Moses, also known as the Staff of God is a staff mentioned in the Bible and Quran as a walking stick used by Moses. According to the Book of Exodus, the staff (Hebrew: מַטֶּה matteh, translated "rod" in the King James Bible) was used to produce water from a rock, was transformed into a snake and back, and was used at the parting of the Red Sea. Whether the staff of Moses was the same as the staff used by his brother Aaron has been debated by rabbinical scholars.
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References to the Staff
The staff is first mentioned in the Book of Exodus (Ex 4:2), when God appears to Moses in the burning bush. God asks what Moses has in his hand, and Moses answers "a staff" ("a rod" in the KJV version). The staff is miraculously transformed into a snake and then back into a staff. The staff is thereafter referred to as the "rod of God" or "staff of God" (depending on the translation).
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"And thou shalt take this rod in thine hand, wherewith thou shalt do signs". And Moses went and returned to Jethro his father in law, and said unto him, "Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive".
And Jethro said to Moses, "Go in peace". And the LORD said unto Moses in Midian, "Go, return into Egypt: for all the men are dead which sought thy life". And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand. (KJV. Exodus chapter 4)
Moses and Aaron appear before the pharaoh, and Aaron's rod is transformed into a serpent. Pharaoh's sorcerers are also able to transform their own rods into serpents, but Aaron's rod swallows their rods (Exodus 7:10–12). Aaron's rod is again used to turn the Nile blood-red. It is used several times on God's command to initiate the plagues of Egypt.
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Relation to Aaron's rod
Because Aaron's rod and Moses' rod are both given similar, seemingly interchangeable, powers, Rabbinical scholars debated whether or not the two rods were one and the same. According to the Midrash Yelammedenu (Yalḳ. on Ps. ex. § 869):
the staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Gen. xxxii. 10, xxxviii. 18). It is likewise the holy rod with which Moses worked (Ex. iv. 20, 21), with which Aaron performed wonders before Pharaoh (Ex. vii. 10), and with which, finally, David slew the giant Goliath (I Sam. xvii. 40).
David left it to his descendants, and the Davidic kings used it as a scepter until the destruction of the Temple, when it miraculously disappeared. When the Messiah comes it will be given to him for a scepter in token of his authority over the heathen.
In later Jewish legend the rod was said to have been created at the beginning of the world on the sixth day of creation and to have been passed down through the hands of the major patriarchs before being inherited by Moses.
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Alleged present location
There are many speculations about what has happened to Moses's staff. The Midrash (a homiletic method of biblical exegesis) states that the staff was passed down from generation to generation and was in the possession of the Judean kings until the First Temple was destroyed. It is unknown what became of the staff after the Temple was destroyed and the Jews were exiled from the land.
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There is a mention of the rod of Moses in a deposition of Nicolas, abbot of the Icelandic Benedictine monastery of Thingeyrar, who had seen it guarded in a chapel of a palace in Constantinople in c. 1150. According to this source, the archbishop of Novgorod, Anthony, stated that it was in the church of St Michael in the Boukoleon Palace, among other precious relics. After the sack of Constantinople in 1204 it was transported to France, where Bishop Nevelon placed it in Soissons cathedral and it then passed to the treasury of the Sainte-Chapelle.
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According to an identifying document at the Hagia Sophia in Istanbul, Moses's staff is on display today within the Sacred Relics collection at the Topkapı Palace, Istanbul, Turkey. The Topkapı Palace holds other reputedly holy relics, most notably those attributed to the Islamic prophet Muhammad (such as his bow, his sword, his footprint, and a tooth). Topkapı Palace was officially designated a museum in 1924, and the holy relics were placed on public view on 31 August 1962. It is said that Sultan Selim I (1512–1520) brought the holy relics to Topkapı Palace after conquering Egypt in 1517.
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Shia Islam
It is narrated in Kitab al-Kafi that Ja'far al-Sadiq claims that the "Tablets of Moses and the Staff of Moses are with us. We are the heirs of the Prophets"
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THE BIBLICAL CADUCEUS—SYMBOL OF MEDICINE
Source: https://earlychurchhistory.org/medicine/the-biblical-caduceus-symbol-of-medicine/
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The definition of a caduceus is a staff from ancient times which shows one or two serpents coiled around a staff. Its symbol is a medical one. The word itself means “herald.”
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The original caduceus is of Biblical origin—a rod with a brass snake on it. The Greeks over a thousand years later gave their god Hermes a rod with wings on the top and two snakes entwined around it. But their god of healing, Ascelpius, had the same rod and snake that Moses had made.
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The first appearance of the symbol, especially in relation to healing, is found in the Jewish Tanakh during the Jews’ Wandering in the Wilderness in c. 1400’s BC. The Old Testament states:
“The people spoke against God and against Moses, Why have you brought us up out of Egypt to die in this desert, for there is no bread and no water, and we are disgusted with this rotten bread. And the Lord sent fiery serpents among the people, and they bit the people; and many people of Israel died. Therefore the people came to Moses and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He take away the serpents from us.
And Moses prayed for the people. And the Lord said to Moses, Make a fiery serpent, and set it upon a pole: and it shall come to pass that everyone that is bitten, when he looks upon it, shall live. And Moses made a serpent of brass, and put it upon a pole, and it came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.” Numbers 21:5-9
About a thousand years later in c. 550 BC, the Jews had preserved not only Moses’ five books of the Torah and other of their prophets’ writings, but had preserved the serpent of brass on a pole which Moses long ago had made as a mark of healing for the Jews:
“In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. (Hezekiah) did what was right in the eyes of the Lord, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. It was called Nehushtan.” 2 Kings 18: 1-4
The Jews had forgotten the history of the brazen snake on a pole and since it was such a long time since the meaning was taught, they had been worshipping it as a pagan symbol. They even burned incense to it as they were doing for all their pagan gods. “It” had a name “Nehushtan” which is a derogatory name in Hebrew meaning “a mere piece of brass/ a brazen thing.” The “right in the eyes of the Lord” King Hezekiah tore it down and rid Israel of all the rest of its pagan idols.
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The caduceus has always been a medical/saving lives symbol. The adoption, in 1902, of the caduceus for US Army medical officer uniforms popularized the use of the symbol throughout the medical field in the United States. There are today many countries and organizations which have the caduceus as their logos.
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During the pandemic of deadly snakes when the Jews were in the wilderness, many people were dying from their venomous bites. They came to Moses and said,.. “We have sinned, for we have spoken against the Lord.” They repented their sins. God, Who is ALL-FORGIVING, told Moses:
“Make a fiery serpent, and set it upon a pole: and it shall come to pass that everyone that is bitten, when he looks upon it, shall live. And Moses made a serpent of brass, and put it upon a pole, and it came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”
It is interesting that Jesus took those very verses from those Scriptures, written 1,400 years before He was born, and identified Himself with the caduceus, with the snake on a pole. He said:
“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” John 3:14, 15
We are all dying by the snake bites of our sins. The world is an evil place and there are many temptations, delights and false “prophets” that lure us into their deadly dens. Jesus took all my/your/our sins when He was willingly lifted up on the Cross. He was born to die for me/you on that old Rugged Cross.
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“When we confess our sins, He is Faithful and Just to forgive us our sins and to cleanse us from all unrighteousness.” 1 John 1:9
After the Jews confessed their sins, “it came to pass that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.”
“And I, when I am lifted up from the earth, will draw all people to myself.” John 12:32
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Ophiuchus
Source: https://en.wikipedia.org/wiki/Ophiuchus_%28astrology%29
Ophiuchus (/ˌɒfiˈjuːkəs/; Ancient Greek: Ὀφιοῦχος, lit. 'Serpent-bearer'; astrological symbol ⛎) has sometimes been suggested in sidereal astrology as a 13th astrological sign in addition to the 12 signs of the tropical zodiac. The constellation Ophiuchus, as defined by the 1930 International Astronomical Union's constellation boundaries, is situated behind the sun from November 29 to December 18.
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The idea appears to have originated in 1970 with Steven Schmidt's suggestion of a 14-sign zodiac, also including Cetus as a sign. A 13-sign zodiac has been promulgated by Walter Berg and by Mark Yazaki in 1995, a suggestion that achieved some popularity in Japan, where Ophiuchus is known as Hebitsukai-za (蛇遣座, "The Serpent Bearer").
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However, in sidereal and tropical astrology (including sun sign astrology), a 12-sign zodiac is based on dividing the ecliptic into 12 equal parts rather than the IAU constellation boundaries. That is, astrological signs do not correspond to the constellations which are their namesakes, particularly not in the case of the tropical system where the divisions are fixed relative to the equinox, moving relative to the constellations
Serpent-bearer
Pictures Videos Music and Additional Reading
By tegix62 - Staff of Moses
Source: https://www.deviantart.com/tegix62/art/Staff-of-Moses-2011-581032833
Victory O Lord!, 1871 painting by John Everett Millais, depicts Moses holding his staff, assisted by Aaron and Hur, holding up his arms during the battle against Amalek.
The Staff of Moses
Source: https://www.jtsa.edu/torah/the-staff-of-moses/
In the saga of Israel’s liberation from Egypt, the staff of Moses is more than a prop. At the burning bush, God turns it into a snake in an effort to cajole Moses into extricating Israel from Egypt (4:2-4). Upon his return, Moses repeats the sign before the elders of Israel to verify the authenticity of his mission (4:30). When Moses and Aaron confront Pharaoh for the first time, it is Aaron who now tosses the rod on the ground where it morphs into a serpent and devours the serpents of the Egyptian magicians brought in to match his prowess (7:10-3).
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The staff is the instrument by which Aaron brings about the miracle of the first three plagues, changing the Nile’s water into blood (7:20) and infesting the land with frogs (8:1-2) and vermin (8:13). Thereafter, Moses wields the staff to unleash plagues seven and eight of hail and locust. Though not explicitly, the text seems to have Moses split the Sea of Reeds by means of his staff (14:21, cf.16). Finally, once across, Moses has recourse to the staff twice more to strike a rock for water (17:5-6) and to beat back the Amalekites (17:9).
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It is this prominence which induced the Mishnah to list the staff as one the artifacts created by God in the twilight of the sixth day before the world’s first Sabbath (Pirkei Avot 5:6). Whatever the intention of that list, I mention it here to establish the fact that we are talking about a single staff and not two or even three. Although, in the narrative the staff is referred to variously as belonging to Moses, Aaron and even God (17:9), the Midrash also holds that there is only one staff. Ownership is a function of wielding it (Sh’mot Rabbah 26:3).
Moses showing the Brazen. 30 August 1793. Print. Line engraving, engraved by John Hall.
In the biblical Books of Kings (2 Kings 18:4; written c. 550 BC), the Nehushtan (Hebrew: נְחֻשְׁתָּן Nəḥuštān [nəħuʃtaːn]) is the name given to the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed Moses to erect it so that the Israelites who saw it would be cured and be protected from dying from the bites of the "fiery serpents", which Yahweh had sent to punish them for speaking against him and Moses (Numbers 21:4–9).
Moses lifts up the brass snake in a photograph of the stained glass window at St Marks Church, Gillingham