Tetragrammaton

4 Letter Name

of God

Kabballah

Tetragrammaton

Source: https://www.bibliotecapleyades.net/biblianazar/esp_biblianazar_jehovah04.htm

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The most important name of God in Judaism is the Tetragrammaton, the four-letter name of God. This name is first mentioned in the book of Genesis and is usually translated as 'the Lord'. Because Jews have for a long period of time considered it blasphemy to pronounce, the correct pronunciation of this name has been forgotten - the original Hebrew texts only included consonants.

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Modern scholars conjecture that it was pronounced "Yahweh". The Hebrew letters are named Yod-Heh-Waw-Heh: יהוה; note that Hebrew is written from right to left, rather than left to right as in English. In English it is written as YHWH, YHVH, or JHVH depending on the transliteration convention that is used. The Tetragrammaton was written in contrasting Paleo-Hebrew characters in some of the oldest surviving square Aramaic Hebrew texts, and it is speculated that it was, even at that period, read as Adonai, "My Lord", when encountered.

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According to Jewish tradition, in appearance, YHWH is the third person singular imperfect of the verb "to be", meaning, therefore, "God is," or "God will be" or, perhaps, "God lives". This explanation agrees with the meaning of the name given in Exodus 3:14, where God is represented as speaking, and hence as using the first person - "I am".

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The meaning would, therefore, be "He who is self-existing, self-sufficient," or, more concretely, "He who lives," the abstract conception of pure existence being foreign to classical Hebrew thought. It stems from the Hebrew conception of monotheism that God exists by himself, the uncreated Creator who doesn't depend on anything or anyone else; therefore I am who I am.

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The idea of 'life' has been traditionally connected with the name YHWH from medieval times. God is presented as a living God, as contrasted with the lifeless Gods of the heathen: God is presented as the source and author of life (compare 1 Kings 18; Isaiah 41:26–29, 44:6–20; Jeremiah 10:10, 14; Genesis 2:7; and so forth)

The name YHWH is often reconstructed as Yahweh or often times Jehovah in the English language. The name Yahweh is likely to be the origin of the Yao of Gnosticism. A few also think it might be cognate to Yaw of Ugaritic texts. If the Hehs in the Tetragrammaton are seen as sacred augmentation similar to those in Abraham (from Abram) and Sarah (from Sarai), then the association becomes clearer.

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Other names of God

Adonai

Jews also call God Adonai, Hebrew for "Lord" (Hebrew: אֲדֹנָי). Formally, this is plural ("my Lords"), but the plural is usually construed as a respectful, and not a syntactic plural. (The singular form is Adoni ("my lord"). This was used by the Phoenicians for the pagan God Tammuz and is the origin of the Greek name Adonis. Jews only use the singular to refer to a distinguished person.)

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Alternatively, Adonai and other names of God may be written in the plural form to point out that this one God embodies all of the many Gods that were worshipped by the ancestors of the Israelites and concurrently by the surrounding peoples.

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Since pronouncing YHWH is considered sinful, Jews use Adonai instead in prayers, and colloquially would use Hashem (The Name). When the Masoretes added vowel pointings to the text of the Hebrew Bible in the first century CE, they gave the word YHWH the vowels of Adonai, to remind the reader to say Adonai instead.

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Ehyeh-Asher-Ehyeh

The name Ehyeh (Hebrew: אֶהְיֶה) denotes God's potency in the immediate future, and is part of YHWH. The phrase "ehyeh-asher-ehyeh" (Exodus 3:14) is interpreted by some authorities as "I will be because I will be," using the second part as a gloss and referring to God's promise, "Certainly I will be [ehyeh] with thee" (Exodus 3:12).

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The Targum Onkelos leaves the phrase untranslated and is so quoted in the Talmud (B. B. 73a). The "I am that I am" of the Authorized Version is based on this view. I am that I am (Hebrew: אהיה אשר אהיה, pronounced ''Ehyeh asher ehyeh') is the sole response used in (Exodus 3:14) when Moses asked for God's name. It is one of the most famous verses in the Hebrew Bible.

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Hayah means "existed" or "was" in Hebrew; ehyeh is the first-person singular imperfect form. Ehyeh asher ehyeh is generally interpreted to mean "I will be what I will be", I shall be what I shall be or I am that I am (King James Bible and others). The Tetragrammaton itself may derive from the same verbal root.

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El

The word El appears in other northwest Semitic languages such as Phoenician and Aramaic. In Akkadian, ilu is the ordinary word for God. It is also found also in Old South Arabian and in Ethiopic, and, as in Hebrew, it is often used as an element in proper names. In northwest Semitic texts it often appears to be used of one single God, perhaps the head of the pantheon, sometimes specifically said to be the creator.

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El (Hebrew: אל) is used in both the singular and plural, both for other Gods and for the God of Israel. As a name of God, however, it is used chiefly in poetry and prophetic discourse, rarely in prose, and then usually with some epithet attached, as "a jealous God."

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Other examples of its use with some attribute or epithet are:

El `Elyon ("Most High God")

El Shaddai ("God Almighty")

El `Olam ("Everlasting God")

El Hai ("Living God")

El Ro'i ("God of Seeing")

El Elohe Israel ("God, the God of Israel")

El Gibbor ("God of Strength")

In addition, names such as Gabriel ("Strength of God"), Michael ("He Who is Like God"), Raphael ("God´s medicine") and Daniel ("God is My Judge") use God's name in a similar fashion.

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Elohim

"The Hebrew followed suit, preaching monotheism and recognizing - based on Sumerian scientific knowledge - the universality of God, ingeniously solved the problem of duality and of the multitude of the Anunnaki deities involved in the events on Earth by concocting a singular-but-plural deity, not an El (the Hebrew equivalent of Ilu) but Elohim - a creator who is plural (literally "Gods") and yet One....”

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“The Hebrew were aware that the deity who could speak to Abraham and Moses and the celestial Lord whom the Sumerians called Nibiru were not one and the same scientifically, although all were part of a universal, everlasting, and omnipotent God - Elohim - in whose grand design for the universe the path for each planet is its predetermined "destiny," and what the Anunnaki had done on Earth was likewise a predetermined mission. Thus was the handiwork of a universal God manifest in Heaven and on Earth." From Zecharia Sitchin "Genesis Revisited"

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"The Mesopotamian Creation texts provide not just the answer to the puzzle of who were the several deities involved in the creation of The Adam, causing the Bible to employ the plural Elohim ("The Divine Ones") in a monotheistic version of the events and to retain the "us" in " Let us make Man in our image and after our likeness"; they also provide the background for this achievement. From Zecharia Sitchin "Divine Encounters"

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Shaddai

El Shaddai - (Hebrew: שַׁדַּי)

The name Shaddai, which occurs both independently and in combination with El, is used as a name of God chiefly in the Book of Job. According to Exodus 6:2, 3, this is the name by which God was known to Abraham, Isaac, and Jacob. In the Septuagint and other early translation it was translated with words meaning 'Almighty'.

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The root word "shadad" (שדד) means "to overpower" or "to destroy". This would give Shaddai the meaning of "destroyer" as one of the aspects of God. Compare to "Shiva," the destroyer in the Hindu trinity, "creator, preserver, destroyer".

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Another theory is that 'Shaddai' is a derivation of a Semitic stem that appears in the Akkadian shadû, 'mountain', and shaddā`û or shaddû`a, 'mountain-dweller'. This theory was popularized by W. F. Albright but was somewhat weakened when it was noticed that the doubling of the medial d is first documented only in the Neo-Assyrian period.

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However, the doubling in Hebrew might possibly be secondary. In this theory God is seen as inhabiting a mythical holy mountain: a concept not unknown in ancient near eastern mythology, and also evident in the Syriac Christian writings of Ephrem the Syrian, who places Eden on an inaccessible mountaintop.

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An alternative view proposed by Albright is that the name is connected to shadayim which means breasts in Hebrew. It may thus be connected to the notion of God's fertility and blessings of the human race. In several instances it is connected with fruitfulness:

"May God Almighty [El Shaddai] bless you and make you fruitful and increase your numbers . . ." (Gen. 28:3).
"I am God Almighty [El Shaddai]: be fruitful and increase in number" (Gen. 35:11).
"By the Almighty [El Shaddai] who will bless you with blessings of heaven above, blessings of the deep that lies beneath, blessings of the breasts [shadayim] and of the womb [racham] " (Gen. 49:25).

It is also given a Midrashic interpretation as an acronym standing for 'Guardian of the Doors of Israel' (Hebrew: שׁוֹמֶר דְלָתוֹת יִשְׂרָאֶל), which is commonly found as carvings or writings upon the Mezuzah, a vessel which houses a scroll of parchment with Biblical text written on it, that is situated upon all the doorframes in a home or establishment.

Creation VI - Tetragrammaton is three piece of monumental music for contemplation, meditation and transcendence. Being result of reflection and inner transformation of ideas of Russian philosophers Vladimir Shmakov and Grygory Mebes, this records serves as catalyst for those who are used to comprehend the Universe through sound diapason of vibrations. Echoes of ancient traditions, primal hum, shamanism and direct intrusion into metaphysics of the Sound.

Sacrifice - Tetragrammaton

Lyrics

How do we pray

To save this soul

When all our faith

Left long ago

Amongst the filth, amongst the rot

Decay and disarray

How do we mourn

This fallen one

When all our fates

Were damned as one

Amongst the filth, amongst the rot

Decay and disarray

Tetragrammaton

Burns

How do we mourn these fallen ones

Whose lives will reflect the setting sun

While I breathe while you cry

Remember something we all too will die

How do we mourn this fallen one

When all our fates were damned as one

All these years... to follow, none

Defy all until the war is won.

The Monolith Deathcult - Gods Amongst Insects

Lyrics

Can it be a peace between us?

Peace? No peace.

I swear to spill the blood of Unicron

The devourer of worlds

I wear dark energon as a garland

Possessed of all sparks of greatness

There is nothing apart from me

There is nothing other than me

Whatever there is, is me

There is nothing, which is not me

There is no time, which is not me

To be aware of this is to be aware of me

Inferior fleshlings lay before me as barely breathing hunks of meat,

With the blood of Unicron in my veins I reign like a god

A dog amongst insects

I am all men as I am no man and therefore I am a god

No peace

Die

No peace

When it came, suns turned black and stars wiped out the sky

Solar harvester, slumbering titan

Even in death, there is no command but mine

No peace

Die

No peace

When it came, suns turned black and stars wiped out the sky

In tobacco light, stumbling figures die

White vapour rode on the winds of annihilation

A thickening darkness which burned the tissues of the eyes

Obscene as cancer, bitter as the cud

Gagging to breathe drew us further into suffocation

I have existed from the morning of the universe

And I shall exist until the last star falls from the night

My ultimate peace would be granted by the destruction of all life, stars and nebulae

Leaving only nothingness and void

Although I have taken the form of this machine

I am all men as I am no man

And therefore

I am a god

I awoke from stasis

Once we were gods

Dogs amongst insects

Even in death there is no command but mine

Your race is of no consequence

Laserbeak...

Kill them all.

The Monolith Deathcult - Aslimu!!! All Slain Those Who Bring Down Our Highly Respected Symbols to the Lower Status of the Barren Earth

Lyrics

As a flaming fury we came

The Black Bannered army from Khurasan

Possessed by the ancient scripts of Qutb

We murmur the black speech of Mecca

Unexpectedly we strike

Sworn foes must be destroyed

We vent our Jihad against the infidel crowds

Aslimu!

Their shame will be immense

They hath denied the divine pulpit

And the Prophet's writing which they shredded

Bestow Your curses on them

Send such a harsh chastisement upon them,

Make them abide in Saqar forever

Fill hell with all of them

The Tryambakam smashed down on those

Who are doomed to slaughter in the Gateway of the Guru

We antagonize the Sphinx

The Great Death-Conquering mantra

Tried to exterminate us

And failed...

We are angered!

Chastisement must be brought down on those who opened the portals

To Jahiliyya

Khaybar Khaybar ya Yahud,

Jaysh Mohammed saya'ud

Remember Khaybar

I call upon thee o House of war

Awake from thy slumbering State of Jihad

Stateless and exiled I lie in wait

To avenge the blasphemies uttered from their mouths

Their shame will be immense

They hath denied the divine pulpit

And the Prophet's writing which they shredded

They brought back the shameful hapless days of pagan ignorance

When infidel army boots blasphemed our most sacred shrines

They have invited the Kafir swarms

Those who brought down our highly respected symbols to the lower status of the barren earth

We are angered!

Chastisement must be brought on those

Who opened the portals to Jahiliyya

Khaybar Khaybar ya Yahud

Jaysh Mohammed saya'ud

A murderous fury rains down on those

We have chosen to slay in the Temple of Hatshepsut

We antagonize the Sphinx

The wicked eye of Cairo tried to exterminate us

And failed...

Wherever you are

Death will find you

Aslimu!

Wherever you are

Death will find you

We shall not escape from the tomb of our brothers

Somber comfort replaces sanguine wrath

With martyrdom appearing on the event horizon

We throw ourselves to destruction

Wherever you are

Death will find you

Even in your Looming Towers.

Pictures Videos Music and Additional Reading

Source: http://www.fmh-child.org/Yahweh.html

YHVH: the formula Tetragrammaton refers to the four-letter Hebrew name of God, Jehovah, or Yod, He, Vau, He (יהוה). These letters have been attributed to numerous four-part symbols, including the classic elements, cardinal directions, Tarot suits, and so on.

The formula is often represented by the Father (Yod) joining with the Mother (He), to produce the Son (Vau) and the Daughter (He-final). Within Yoga it is possible to see this formula as describing the union of the subject and the object to produce the exalted state of mind and the resulting ecstasy.

Within a Thelemic framework, the first letter can also be interpreted as the original creative force, or Hadit, who "marries" the eternally fertile, co-equal female force, Nuit, resulting in the twins, Ra-Hoor-Khuit and Hoor-Par-Kraat (both of whom make up the deity Heru-ra-ha, perhaps meaning "Horus and Ra be Praised!"). There are many other uses of this formula within the realm of mysticism.

Tetragrammaton

Source: https://en.wikipedia.org/wiki/Tetragrammaton

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The Tetragrammaton (/ˌtɛtrəˈɡræmətɒn/; from Ancient Greek τετραγράμματον (tetragrámmaton) '[consisting of] four letters'), or the Tetragram, is the four-letter Hebrew theonym יהוה‎ (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible. The four letters, written and read from right to left (in Hebrew), are yodh, he, waw, and he.

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The name may be derived from a verb that means "to be", "to exist", "to cause to become", or "to come to pass". While there is no consensus about the structure and etymology of the name, the form Yahweh is now accepted almost universally, though the vocalization Jehovah continues to have wide usage.

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The books of the Torah and the rest of the Hebrew Bible except Esther, Ecclesiastes, and (with a possible instance of the short form יה‎ in verse 8:6) the Song of Songs contain this Hebrew name. Observant Jews and those who follow Talmudic Jewish traditions do not pronounce יהוה‎ nor do they read aloud proposed transcription forms such as Yahweh or Yehovah; instead they replace it with a different term, whether in addressing or referring to the God of Israel. Common substitutions in Hebrew are Adonai ("My Lord") or Elohim (literally "gods" but treated as singular when meaning "God") in prayer, or HaShem ("The Name") in everyday speech.

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Kabballah

Kabbalistic tradition holds that the correct pronunciation is known to a select few people in each generation, it is not generally known what this pronunciation is. There are two main schools of Kabbalah arising in 13th century Spain. These are called Theosophic Kabbalah represented by Rabbi Moshe De Leon and the Zohar, and the Kabbalah of Names or Prophetic Kabbalah whose main representative is Rabbi Abraham Abulafia of Saragossa.

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Rabbi Abulafia wrote many wisdom books and prophetic books where the name is used for meditation purposes from 1271 onwards. Abulafia put a lot of attention on Exodus 15 and the Songs of Moses. In this song it says "Yehovah is a Man of War, Yehovah is his name". For Abulafia the goal of prophecy was for a man to come to the level of prophecy and be called "Yehovah a man of war". Abulafia also used the tetragrammaton in a spiritual war against his spiritual enemies. For example, he prophesied in his book "The Sign", "Therefore, thus said YHWH, the God of Israel: Have no fear of the enemy" (See Hylton, A The Prophetic Jew Abraham Abulafia, 2015).

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Moshe Chaim Luzzatto, says that the tree of the Tetragrammaton "unfolds" in accordance with the intrinsic nature of its letters, "in the same order in which they appear in the Name, in the mystery of ten and the mystery of four." Namely, the upper cusp of the Yod is Arich Anpin and the main body of Yod is and Abba; the first Hei is Imma; the Vav is Ze`ir Anpin and the second Hei is Nukvah. It unfolds in this aforementioned order and "in the mystery of the four expansions" that are constituted by the following various spellings of the letters:

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ע"ב/`AV : יו"ד ה"י וי"ו ה"י, so called "`AV" according to its gematria value ע"ב=70+2=72.

ס"ג/SaG: יו"ד ה"י וא"ו ה"י, gematria 63.

מ"ה/MaH: יו"ד ה"א וא"ו ה"א, gematria 45.

ב"ן/BaN: יו"ד ה"ה ו"ו ה"ה, gematria 52.

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Luzzatto summarises, "In sum, all that exists is founded on the mystery of this Name and upon the mystery of these letters of which it consists. This means that all the different orders and laws are all drawn after and come under the order of these four letters. This is not one particular pathway but rather the general path, which includes everything that exists in the Sefirot in all their details and which brings everything under its order."

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Another parallel is drawn[by whom?] between the four letters of the Tetragrammaton and the Four Worlds: the י is associated with Atziluth, the first ה with Beri'ah, the ו with Yetzirah, and final ה with Assiah.

A tetractys of the letters of the Tetragrammaton adds up to 72 by gematria.

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There are some who believe that the tetractys and its mysteries influenced the early kabbalists. A Hebrew tetractys in a similar way has the letters of the Tetragrammaton (the four lettered name of God in Hebrew scripture) inscribed on the ten positions of the tetractys, from right to left. It has been argued that the Kabbalistic Tree of Life, with its ten spheres of emanation, is in some way connected to the tetractys, but its form is not that of a triangle. The occult writer Dion Fortune says:

The point is assigned to Kether;
the line to Chokmah;
the two-dimensional plane to Binah;
consequently the three-dimensional solid naturally falls to Chesed.
(The first three-dimensional solid is the tetrahedron.)

The relationship between geometrical shapes and the first four Sephirot is analogous to the geometrical correlations in tetractys, shown above under Pythagorean Symbol, and unveils the relevance of the Tree of Life with the tetractys.

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From The Alpha and the Omega The Names of God

Source: https://www.mazzaroth.com/Introduction/TheNamesOfGod.htm

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The Names of God

Revelation 19:12

"His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself."

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So strong is the power of the spoken word, that the mighty four-letter name of God, the Tetragrammaton -- IHVH is never pronounced by devout Hebrews. The name is usually substituted for by another four-letter name, ADNI, which is pronounced Adonai and means Lord. The true pronunciation of IHVH is known to very few, as it is believed to be a great secret, and "He who can rightly pronounce it, causeth heaven and earth to tremble, for it is the name which rusheth through the universe." IHVH is commonly spelled out as Jehovah.

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The intrinsic meaning of the Tetragrammaton -- IHVH -- is "to be," and it is a symbol of existence. It also represents the four cardinal points, the four elements, (fire, air, water, and earth), and the four worlds of the Kabbalists.

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The Name may be transposed in twelve different ways, all of which mean "to be." The twelve transpositions are known as the "twelve banners of the mighty name," and are said to represent the twelve signs of the Zodiac. The twelve simple letters of the Hebrew Alphabet.

God also has three other four-letter names:

AHIH (existence), ADNI (Lord), and ALGA this one is a Notarikon version (Atoh Gebor Leolahm Adonai) which means (Thou art mighty forever, O Lord). The similarities between IHVH (Jehovah) and AHIH (Eheih) are very marked. The letter He (archetype of universal life) is the second and fourth character in both names. AHIH (Eheih) is the unmanifested cosmic principle, God before the Creation, while IHVH is the manifested cosmic principle, the Creation itself.

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Another powerful name of God, is the Schemhamphoras, or the Divided Name, which is hidden in the Book of Exodus, chapter 14, verses 19, 20, and 21. Each verse is composed of seventy-two letters (in the original Hebrew). If one writes these three verses' one above the other, the first from right to left, the second from left to right, and the third from right to left, one would get seventy-two columns of three-letter names of God. The seventy-two names are divided into four columns of eighteen names each. Each of the four columns falls under the aegis of one of the letters of the Tetragrammaton, IHVH.

The following (list below) are a list of the Hebrew names for the above: these could also be the names of seventy-two angels of Jacob’s ladder, or the seventy-two syllable name of God, made up of 216 letters.

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Also the 360 degree grand circle of the Mazzaroth is 25,920 years divided by 72 names is 360 years per each of God’s names to manifest itself in the world. One zodiacal age is 2160 years containing six 360 year periods.

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The Tetragrammaton appears to have its origin in the phrase found in Exodus 3:14 "I am that I am." I can assure you not many people would set through the hours of Biblical study it would take to review the actual names of God in the Scriptures.

Venom - “At War With Satan (With Intro)

Lyrics

Satan laughs, damnation has sunk its talons deep into the womb of utopia spilling forth great streams of virginal purity and bliss.

The golden throne of Tetgrammaton is ablaze,

Satanic majesty sits proud, the joyous drones of celebration enact scenes of blasphemy, lust and destruction.

Raping the holy trinity the Sabbath chimes the tunes of bless and sanity, the Heavens in their last throes of death.

Gabriel and his arc angels falling ever downwards through the fires of pandemonium to the dark deserted depths of Hell their broken bloodstained wings scorched the by raging inferno lay battered by the shores of the styx.

Weary from the battle they seek refuge, bathing their wounds in the blood of a million martyrs while celebration ringing in the heavens grows strong the keys to the seven gates of Hell lie momenterally unguarded.

Raging flames carved by the innocence of the angel's hearts will release forth their wealth of centuries of God lost souls once wronged of their destiny of Heaven's golden palace.

An unseen presence breaths never before pangs of mortal hatred and anger deep into the pounding hearts of the angels.

Once more the creature is summoned to deliver a decleration of war,

At war with Satan!

The warriors gather slowly around

The sacred city, Hell

Satan screams a vengeance

On the land as the angels fell

Tyrants pray disaster for the

Land of love and trust

Demons plot a way to turn

The Heavens into dust.

The standard bearers chosen

From the mass of Satan's dogs

To hold the flag of Hades high

Defying all the gods

Satan laughs the words of war

The Heavens shake with fear

Armageddon sings his song

The battle's ever near.

Let the joyous celebrations of Hell begin

Who holds the keys to the seven gates?

Lucifer's demonic laughter

Assist our quest, Belial prays

Free from Hell who serves the master

Sound the charge on Sabbaths day.

Charge!

Crest the demon's souls

Show yourselves in power

Angels fear resist

Nothing holds the storm

Inform the grand master of Hades

Storm the gates!

Free from the pits of Hell

Slaves emerge the mountain

We shall destroy the accursed Heavens

Advance great legions strong

Crush the gates and enter free

Our lord of Hell must take God's throne

Heavenly inferno

Spread the message far...

Take to the skies!

Come on...

Frenzied demons - Angel's cries

Lucifer commands the orgy

Molten mayhem, one thousand lies

Heaven fails to hold tranquility

The brides of sin are wed

Their price, nine holy heads

White marble walls bleed red

Fuck the Bastards

Come on...

God's creation - all must see

Heavens Hell

God has fell

Sound the knell

Where time and space collide

Mortals sit and watch the tide

Of Angels crashing up against the sacred shore

Without the holy grail

Only evil can prevail

The church of God can't hide the truth no more

Can't see the light no more

Light up the skies...

The Demons ring the Sabbath bells

Rejoice the witches chant

Prepare the sacrifice - by fire

The blood runs black through heavens shell

Declare the witches dance

Nothing shall suffice

The souls of Christ

Drag him through the whores!

Come on...

Orgies filled with joyous laughter

Alters of the flesh

Equinox eternal glory

El descends in death

Satan's empire

A new born flaming star

Children screaming out in pain

Destroy the priests

Destroy their reign

Tyrant pledge the souls of legions

Sullen and remorse

Tana turns the key of life

To hear the thunder roar

Ancients gather amidst the stars

Mortals stare in fear

The Earth is damned beneath the mist

A veil of angels tears

White clouds of life are turning black

The virgin pure she fears attack

Come on...

You are damned...

Children of pleasure move

Appear amongst us

The dark Lord has opened his jaws

Raise for Satanic queen

Ye sons and daughters

Take heed the flame forever learn

Now is come salvation

Strength and the kingdom of our

Satanic majesty

You'll always learn!

Are you damned in Hell?

Damned in Hell

Lilith holds the black heart in her hands

The blood flows

Desecration of God's holy shrine

Armageddon

Hahahahahhahaha

Pandemonium burns in the night

The Hell spawn

Celebrations at Sabbats galore

Unite with mother whore

Take that bitch

We shall not be destroyed...

Satan laughs, damnation has sunk its talons deep into the womb of utopia spilling forth great streams of virginal purity and bliss.

The golden throne of the tetgrammaton is ablaze, Satanic majesty sits proud, the joyous drones of celebration enact scenes of blasphemy, lust and destruction.

Raping the holy trinity the Sabbath chimes the tunes of bless and sanity, the Heavens in their last throes of death.

Gabriel and his arc angels falling ever downwards through the fires of pandemonium to the dark deserted depths of Hell their broken bloodstained wings scorched the by raging inferno lay battered by the shores of the Styx.

Weary from the battle they seek refuge, bathing their wounds in the blood of a million matyrs while celebration ringing in the heavens grows strong the keys to the seven gates of Hell lie momenterally unguarded.

Raging flames carved by the innocence of the angel's hearts will release forth their wealth of centuries of God loving souls once wronged of their destiny of Heaven's golden palace.

An unseen presence breaths never before pangs of mortal hatred and anger deep into the pounding hearts of the angels.

Once more the creature is summoned to deliver a declaration of war,

At war with Satan!

The angels gather slowly around

The sacred city Hell

Gabriel screams a vengeance of the

Land as the angels fell

Matyrs prey disaster for the

Land of hate and scorn

The Angels curse the day the Antichrist

Was ever born